Lynda Barry

Tender Age

By Yosha Bourgea

ADOLESCENCE is hell, as any teenager will tell you. It is the least forgiving time of life, combining as it does a heightened self-awareness with the presence of forces beyond our control. The natural order of things shifts, becomes unnatural and unpredictable, and warps us in ways we can’t possibly be ready for. However supportive our families may be, the metamorphosis is always a fearsome test of our being.

Out of this dark soil comes Cruddy (Simon & Schuster; $23), a shocking, grimly funny novel that tests its readers all the way from the disturbing dust jacket to the haunting final page.

The author, Lynda Barry, is best known for “Ernie Pook’s Comeek,” a nationally syndicated comic strip that runs in many an alternative newspaper. Fans of the strip already know that Barry is a master at evoking teen angst in all its awkward splendor, but even they will be taken aback by the intensity of her illustrated novel.

Cruddy, set in 1971, is the story of Roberta Rohbeson, a 16-year-old girl who lives “on a cruddy street in the cruddiest part of a crudded-out town.” After a bad acid trip that ends at the police station and leaves her grounded for a year, Roberta begins to write an account of what happened five years before on a blood-soaked road trip with her father.

Interwoven with this tale, which unfolds in a series of flashbacks, is the story of the older Roberta’s drug-modified adventures with a loose-knit group of misfits: Vicky, a fast-talking liar; her handsome brother, The Stick; and The Turtle and The Great Wesley, two eccentric escapees from the Barbara V. Herrman Home for Adolescent Rest.

In the pre-PC world of the early ’70s, there is no hint of “Just Say No” propaganda. The primary concern of these kids is getting high, as often as possible and by any means available. Considering their dysfunctional home lives, that’s hardly surprising. The adults of Cruddy are hideous creatures who heap emotional and physical abuse on their children. In an environment devoid of compassion, substance abuse is the least of sins.

Spurred on by a strange drug called Creeper, Roberta tells her friends about the journey she took with her father in search of three suitcases stuffed with inheritance money. Roberta’s father is a terrifying person, an ex-Navy meat-cutter and a violent alcoholic. He disguises his daughter as a mentally retarded boy named Clyde.

The unlikely pair leaves behind a trail of dead bodies and burned buildings as they cross the country in pursuit of the inheritance. Throughout the ordeal, Roberta struggles to maintain her sanity. Though she is subjected to death threats, brutal beatings, and the sexual predations of older men, she is never a victim.

What keeps the novel compulsively readable is Barry’s gift for idiom, her perfect ear for the language of white trash. Roberta/Clyde, the protean narrator, is a fearless observer of her world: “There are rotten porches and slamming doors and constant yelling inside the houses and constant yelling outside the houses,” she says of her neighborhood, “and two doors down there are two little fish-faced girls who just stand in the mud and do contests of who can scream the loudest.”

The subject matter of Cruddy is challenging, and in less capable hands it could have been an overwrought mess. Barry doesn’t pull her punches, but the ferocity of her narrative is never sensationalistic. Each of the 55 short chapters is a left hook driven by purpose. The cumulative effect is draining, but also exhilarating.

Cruddy is a book you have to keep putting down–and then, immediately, pick back up again.

From the September 16-23, 1999 issue of the Sonoma County Independent.

© Metro Publishing Inc.

Susie Bright

Bright Ideas

Local exposure: Susie Bright speaks Sept. 23 at Copperfield’s in Sebastopol.

Susie Bright’s new book brings sex out of the closet

By Patrick Sullivan

“YOU JUST HAVE nothing left to hide, do you?” a shell-shocked stage manager once exclaimed to Susie Bright after the provocative author finished reading to a stunned nightclub audience an erotic account of a wet dream she’d had about Dan Quayle. The malapropism-spouting former vice president had apparently aroused enough genuine desire in Bright to make her fantasy a shocking experience for the crowd. She even knocked over her microphone in the throes of her passionate performance.

But recounting right-wing wet dreams in public is only the beginning for Bright. The Quayle experience, one of many anecdotes that she relates in her new book, Full Exposure (HarperSanFrancisco; $22), is a personal application of the prescription for candor that the sexpert-at-large wants to write for us all. Bright (whose previous books include The Sexual State of the Union) is willing to take her own medicine, and she thinks it’s time the rest of America opened its bulging closets and let long-hidden truths about sex get a nice suntan.

That attitude, of course, raises one obvious question. In a time when the airwaves are saturated with Viagra jokes and stories about fellatio in the Oval Office, are there any musty erotic secrets left to air out? What makes a sexual liberationist like Bright different from, say, Howard Stern?

To her credit, that’s an issue the author comes to grips with in Full Exposure, which purports to be her most personal book to date. Today’s entertainers and advertisers, Bright admits, throw titillation around like colored beads at Mardi Gras. But she argues that there’s something missing from this erotic imagery: “It’s not designed to promote self-enlightenment or human connection, it’s made to get you to do something else–buy something, yearn to buy something–which leaves you erotically nowhere. . . .

Titillation is the American standard: first offer a peek, then slap the hand that seeks to touch.”

In Full Exposure, Bright employs her usual conversational writing style, packed with offhand quips and casual irony. That breezy tone, combined with the book’s brevity, masks the serious goal of this 163-page volume. Bright has long defended freedom of sexual expression against all comers, from the puritanical right to the sexaphobic left. This old rogues’ gallery is given a dutiful slap on the wrist in Full Exposure, but the main villain this time out is the commodification of sex.

That might sound strange coming from a woman who began her career selling vibrators and has gone on to edit well-marketed collections of erotica, but Bright is fully aware of the ambiguities surrounding current attitudes. She’s delighted that people today feel free to write, read, and talk about sex. She’s less happy that they do it all in the language of a Madison Avenue marketing profile–what she calls the ethos of “My sexual preference is my lifestyle is my politics is my record label.”

As always, she makes her point with humor: “If Calvin Klein wants to get behind the Kinky Krusade, if Nike wants to court erotic chic in athletic advertisements, who am I to wax nostalgic over the days when we whispered to ourselves like fugitives?” she writes. “[But] we’re still dealing with sex like it was an eight-crayon box.”

SPEAKING OF MARKETING, there seems to be more than a little bit of it going on with Full Exposure itself. Someone somewhere decided to spin the book, which is subtitled “Opening up to Sexual Creativity and Erotic Expression,” as a kind of self-help title, and maybe it is, albeit in a highly political, in-your-face kind of way. What John Gray book, after all, offers a 16-point list that includes such items as “Decloak right in the middle of fucking”?

And that may be the most heartening thing about Susie Bright. Rigid categories of all kinds–whether from the world of advertising or book publishing–come to grief at the hands of her sharp wit and irrepressible individualism. In a world that seems more standardized by the minute, it’s nice to be able to count on someone for a rational dose of old-fashioned chaos.

Susie Bright appears Thursday, Sept. 23, at 7 p.m. at Copperfield’s Books, 138 N. Main St., Sebastopol. 823-2618.

From the September 16-23, 1999 issue of the Sonoma County Independent.

© Metro Publishing Inc.

Kathleen McCallum

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In Focus

Frame game: Camera Art 1 organizer Kathleen McCallum thinks local photographers deserve new venues to display their work.

Local photogs take a shot at exposure with Camera Art 1

By Gretchen Giles

PHOTOGRAPHER Kathleen McCallum is up against a brick wall, camera in hand, patiently doing exactly as she’s told. “Move your head a little to the left. There. That’s good. Raise your arm slightly like . . . that. Excellent. Good. OK. Hold still. Great.”

Flash. Click. Done.

“I don’t mind it,” she says after the snap glare fades. “It’s fun to be outside.”

But McCallum is inside her Santa Rosa studio. What she is outside of is the squint-range of the viewfinder, this time as the subject, not the photographer. As for the shooter, he has no interest in a modeling job.

“I don’t care for it,” he says, packing up his lamps and cameras and departing out the studio door with such haste as to suggest a fear that someone might force him to don a toga and laurel crown for posterity.

“I used to photograph myself a lot in college,” McCallum explains, “because I was my own most accessible model.”

The walls of her basement studio suggest that her luck in finding models has dramatically improved. So, too, have her ambitions.

Owner of the Emotionography photography business, McCallum is working to improve the careers of more than 50 Sonoma County photographers. A former labor organizer, this 41-year-old mother of two small children is now turning her considerable energy to mounting a two-day outdoor festival of photography. Titled “Camera Art 1,” this collective of local talent converges upon Santa Rosa’s Montgomery Village on Sept. 25-26.

“I do have a passion for making things happen,” she says. “I think that change is a good thing, and we obviously have to have it.”

And to hear McCallum plan, two days of the best imagery the county has to offer is only the beginning: “I would like to see some type of permanent venue,” she allows. “Perhaps with sculpture, photography, and furniture art, so that the walls could be devoted to the photos.” She’s got her sights set on establishing a permanent cooperative, possibly in the burgeoning Railroad Square area.

A muffled “Hello!” rings out from McCallum’s upstairs home. Polaroid-emulsion transfer artist Kathleen Thormod Carr has evidently been up there for some time looking for McCallum, admiring the representative works on her walls, resisting the cakes laid out on the living room table, and presumably not rifling through the bathroom cabinets.

Carr makes her way into the studio. “I’m always interested in helping to put photography on the map as a collectible art form and garnering more exposure,” she says, settling herself on the couch. “I’m delighted that [the Barry Singer Gallery] has opened in Petaluma, but in terms of venues for photography in the west county and Santa Rosa–well, there really aren’t any.”

While both artists agree that the occasional photography exhibit at such places as SMOVA and the Soundscape Gallery are clicks in the right direction, both are convinced of the need for an ongoing space. “I think that we need a venue now. Our time is here and everyone is ready,” says McCallum.

Many visions: McCallum’s own Gentle Spirit is one of a wide variety of photos that will be on display at the upcoming Camera Art 1 exhibit.

LIKE MANY good ideas, this one began with a party. During the dreariest stint of last spring’s rainy period, McCallum invited some 40 photographers to gather at a local pub, each bringing a representative sample of work. Ranging along the walls were shots by former Rolling Stone magazine photographer Baron Wolman, acclaimed photographer Sherburn Sanborn, and fantasist Ralph Chubb–who builds elaborate Maxfield Parrish-like sets before photographing his models cavorting in dreamy deco fashion.

Post-party word of mouth and flyers strategically placed at local supply stores swelled the number of applicants to over 60. Unwilling to jury the show, McCallum instead strove for balance, selecting among a wide range of subjects and styles.

“We couldn’t have everyone doing landscapes,” she explains with a laugh.

While the natural beauty of our county is abundantly represented, McCallum’s vision settles mostly on humans. Calling herself a “romantic realist” who also captures the “social landscape,” she documents both the ordinary and the fantastic. A black-and-white image of a gloriously fecund pregnant model is displayed down the wall of McCallum’s home from a creamy documentary shot of a Mexican villager.

“With rare exception, I photograph only people, and that’s because of the emotional content,” she says, adding that she is working toward a master’s degree in art therapy at Sonoma State University. “I look for emotion and interaction with people.”

CARR, on the other hand, uses the Polaroid-emulsion technique to fool with what she terms “the land of happy accidents”–those moments when the images mutate seemingly on their own, leading her willingly behind them. An artist with two well-regarded books in print who has placed her commercial work in many national magazines, Carr attains such a painterly quality with her emulsion transfers that one is compelled to ask why she doesn’t just start with brush and canvas.

“That’s one of the reasons that I started hand-coloring my black-and-white prints,” she explains. “I wanted to express my subjective feelings more than a straight photograph sometimes does. There’s something about the blank canvas and starting with nothing . . . Some people are really good at working with what’s there and composing and arranging that and creating from that–and that’s what I do best.”

With the swath of vision represented for “Camera Art 1” ranging from crystal microscope revelations to rock-star faces to the rounded curve of a tattooed back, to the lightweightedness of synchronized pregnant swimmers, to the daily domesticity of life on the farm, McCallum feels that she is organizing more than just an art fair.

“I think that as artists we have a responsibility to promote art, because it’s disappearing from the school systems,” she says. “Whether it’s our own or someone else’s, we need to keep it a vital part of the community.”

Flash. Click. Done.

Camera Art 1 exhibits Saturday-Sunday, Sept. 25-26, at the Montgomery Village Court Mall, Highway 12 at Farmers Lane, Santa Rosa. Hours are 10 a.m. to 5 p.m. Kathleen Thormod Carr will demonstrate the Polaroid-emulsion technique on-site. Admission is free. 539-1855.

From the September 16-23, 1999 issue of the Sonoma County Independent.

© Metro Publishing Inc.

Cesaria Evora

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Barefoot Diva

Michael Amsler

Sad songs make her feel better: Cesaria Evora

Cesaria Evora sings from her sole

By Greg Cahill

LET’S QUASH A MYTH. World music queen Cesaria Evora is padding around her room in the Hilton Gateway Hotel in Newark, N. J., fielding questions during her third phone interview in an hour. It seems like a good time to ask the 58-year-old singer about the oft-repeated tale that she performs shoeless in solidarity for the impoverished women and children of her Cape Verde islands off the coast of Senegal.

“No, no,” she replies in her hauntingly rhythmic Portuguese-Creole and speaking through a translator. “In Cape Verde, where I lived, I was always barefooted. I walked down the street barefoot. I walked in the house barefoot. Ever since then, and now that I travel around the world, I stay mostly barefoot, though I wear little slippers sometimes so that my feet don’t freeze in cold places.

“I’m barefoot right now.”

And very down to earth.

During the past four years, Evora’s soulful interpretations of her homeland’s traditional morna songs have established her as a world-music sensation. Her 1995 self-titled debut snared a Grammy Award and topped the list of critics’ favorites nationwide. Evora’s newly released major label debut, Café Atlantico (RCA Victor), expands on her sound. The CD, recorded in France and Havana, features Cuban musicians and five arrangements by the Brazilian cellist Jacques Morelenbaum (known for his innovative work with acclaimed composer/performer Caetano Veloso).

The 14 tracks include a tender bolero interpretation of the classic Spanish love song “Maria Elena,” a version of “Beijo de Longe” set to the Cuban danzon rhythm, a rousing account of the Cape Verdean Mardis Gras favorite “Carnaval de São Vicente,” and a haunting performance combining the African kora with Western strings on the sorrowful ballad “Desilsao dum Andjer.”

THE GRACEFUL POWER and soulful passion Evora displays on her recordings and in concert have spurred comparisons to Billie Holiday, Edith Piaf, and other legendary female vocalists. Evora grew up in Mindelo, a port on the island of São Vicente, known as “the Creole Rome,” where passing sailors from Portugal, Argentina, Brazil, and the Caribbean left indelible marks on the local music. Her own musical inspiration comes mostly from the morna, a cousin to the blues sung in Cape Verdean Creole and blending West African percussion with Portuguese fados, Brazilian modhinas, and British sea chanteys.

DURING COLONIAL TIMES, islanders often felt compelled to listen to Portuguese songs. After the 1975 independence of the Cape Verde islands, the local folk music scene underwent a revival. “Then we could listen and sing and express ourselves better through own music,” Evora says. “I sing about colonial times. I sing about politics. Lack of rain. Lack of jobs. How people emigrate to other countries to better themselves.

“That’s how I express myself, through my music.”

Evora was drawn to the art form at age 16 and soon was performing throughout the Cape Verde islands. In the late ’60s, two of her radio tapes were released as albums in the Netherlands and Portugal, but her dream of becoming a professional singer was never realized and in the mid-’70s she gave up music. Then, in 1985, she returned to the stage and traveled to Lisbon to record two songs for an anthology of female Cape Verdean singers. Three years later, producer Jose Da Silva, a Frenchman of Cape Verdean ancestry, invited her to record the album La Diva aux Pieds Nus (The Barefoot Diva). The project led to a long association, including four albums recorded between 1988 and 1992.

Critics loved her. The French magazine Le Monde declared that Evora “belongs to the aristocracy of bar singers.”

As her fame grew, Evora launched her first U.S. tour in 1995. In America, she became an instant hit among the burgeoning legion of world-music fans, and recorded a track with Veloso on the 1997 Red Hot + Rio compilation. “They don’t understand me very much, but I have a lot of fans everywhere I go,” Evora acknowledges. “I guess they just like me.”

Why does she think her songs touch so many souls in foreign lands? “Music is just the universal language,” she says. “Even if you don’t understand the language, and I purchase recordings in languages that I don’t understand, you listen because you like the rhythm of the song.”

Cesaria Evora performs Monday, Sept. 20, at 7:30 p.m., at the Luther Burbank Center, 50 Mark West Springs Road, Santa Rosa. Tickets are $20, $25. A pre-concert dinner costing an additional $28 will be served at 6 p.m. in the Gold Clubroom. For details, call 546-3600.

From the September 16-23, 1999 issue of the Sonoma County Independent.

© Metro Publishing Inc.

Sarah Andrews

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Buried Treasure

Notes from the underground: Mystery meets geology in Sarah Andrews’ new book.

Sarah Andrews turns up old bones, new controversies

By David Templeton

“STOP,” SAYS Sarah Andrews. “Wait. I’m being too dramatic. Forget everything I’ve just said.” Matter of factly, Andrews waves a hand through the air, sweeping away the last five minutes of conversation.

The multitalented geologist, author, and educator–she teaches the “Dinosaur Class” at Sonoma State University–has been discussing her latest book, Bonehunter (St. Martin’s Press; $24.95). It’s the fifth novel in a unique and increasingly popular mystery series featuring forensic geologist Em Hansen, a scientist-turned-sleuth whose knowledge of the earth often gives her the edge over all those run-of-the-mill detective types. The Hansen series began with Tensely, followed by A Fall in Denver, Mother Nature, and Only Flesh and Bones.

In Bonehunter, Hansen undergoes a kind of crisis of faith when she finds herself accused of murdering an esteemed Salt Lake City paleontologist. The resulting desert-hopping whodunit–which coincides with a tense local battle between evolutionists and creationists–forces Hansen into dangerous terrain, both ideological and literal, as she begins to fall for a Mormon police officer and ends up fighting for her life in the secret dinosaur bone-fields of New Mexico. Bonehunter makes you think, while remaining a grade A mystery, a kick-in-the pants page-turner.

“My point in writing the book, besides writing a great story, is to open up a discussion of beliefs,” is what Andrews had originally been saying about Bonehunter. “I wrote it as a plea for openness, a plea for kindness, for understanding.”

And this is where she stopped.

“OK, that’s not why I wrote it,” the 48-year-old Graton author confesses, “though I hope it does do those things. The truth is, I wrote it because I was fed up.”

Fed up?

“Fed up,” Andrews repeats, laughing. “As a geologist, I’ve been confronted so many times by people who make these enormous assumptions about me, about what I’m trying to do as a scientist, about what I believe. Assumptions like ‘all scientists are atheists’ or ‘all scientists are trying to disprove the existence of God.’

“I’ve had it with being called an atheist, just because I happen to be a scientist. It’s not true! Being an atheist does not necessarily follow from being a scientist.

“I mean,” she adds, “Albert Einstein used the word God in every other sentence, right?”

It’s true. It’s also true that this happens to be a remarkably good time to unveil a novel that dares grapple with such issues. The Kansas Board of Education’s recent decision to remove the teaching of evolution from the state’s mandatory science curriculum has once more brought the simmering battle between science and religion to a fast boil.

“Yeah, what luck,” Andrews says of Bonehunter’s fortuitous arrival in the middle of this high-profile debate. “Though I admit I set out to write a more commercial book this time, who could have guessed that the timing would be so perfect?”

Descended from a long line of Quakers–“I am Sarah, daughter of Richard, son of Joseph Charles, son of Joseph Charles, son of James, son of James, son of Ezekiel, son of William,” she recites–Andrews was raised with a sense of spirituality but none of the harsh intellectual restraints of a strict religious upbringing.

Without apology, she tells of her family’s intuitive knack for sensing when another family member is about to die, an ability Andrews has experienced firsthand. Such metaphysical flirtations were abandoned, though, when she became a student of geology, tossing the spiritual world aside for a life of hard facts and provable equations.

After graduation, Andrews worked for the U.S. Geographical Survey, then spent several years in the “Oil Patch,” working for various petroleum companies until the price of oil dropped through the floor and she was laid off.

Shortly thereafter, Andrews began to write.

THINKING she’d turn her experiences as a geologist into a memoir, she took a class on autobiographical writing. However, the baffled instructor offered Andrews the following critique:

“You write like the best of the hard-boiled detectives,” she said, “but I must admit I find the voice a bit jarring.”

“It was the best unintentional advice I’d ever received,” Andrews says with a laugh, adding that her teacher’s words inspired her to transform her geological exploits into a mystery novel. Thus was Em Hansen born. With the release of her first novel, Tensely, it was clear that Andrews was on to something: a unique perspective, a one-of-a-kind main character, and the ability to create a good potboiler while actually writing some magnificent, lilting prose.

“In mysteries, traditionally, the story is everything and the writing is secondary,” she acknowledges. “Putting a lot of well-crafted prose into a mystery novel feels a bit like peeing in a dark suit. Who’s going to notice?”

All during this time, Andrews was struggling with the hard separation between provable phenomena and the mysterious events of her youth.

“I was indoctrinated by the stark scientific outlook of the world,” she explains, “but then I was bombarded with daily events that were, for lack of a better word, metaphysical in nature. At one point I finally told my rational mind, ‘OK, I think I’m going to allow myself to consider this stuff now.'”

She’s cagey about confessing too much, however, or being too specific about where her explorations have taken her, referring to her spiritual beliefs as “basic Quaker geologist mysticism.” When asked about her spiritual practices, she simply says, “Writing is my practice.”

She tells of the time she had coffee with Yale paleontologist Edward Lewis, the man who discovered Rama pithecus–which Andrews calls “the early, early man guy,” a manlike fossil once considered to be humankind’s earliest evolutionary ancestor–and having Lewis confess, “I think most geologists are closet pantheists. We see spirits in everything.”

Andrews likes that.

“I find the world deeply inspiring,” she says. “I can’t believe that everything I observe, as a geologist, is not divine.”

Smiling, she adds, “But I leave it to you to guess what I mean by divine.”

From the September 16-23, 1999 issue of the Sonoma County Independent.

© Metro Publishing Inc.

Cannibal Films

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A fearless fan of cannibal culture dreams of the ultimate movie-date

By David Templeton

Writer David Templeton takes interesting people to interesting movies in his ongoing quest for the ultimate post-film conversation. This column is not a review; rather, it’s a freewheeling, tangential discussion of life, alternative ideas, and popular culture.

It’s late. Aside from all those enormous Vikings in the back row, the movie theater is practically deserted. I assume I am dreaming. In the dream, I am waiting for the movie to begin, swapping tasteless cannibal jokes with my guest, Dr. Hannibal Lechter.

Evidently, I’ve invited Dr. Lechter–AKA, “Hannibal the CannibaI,” the flesh-eating, pun-loving übershrink from The Silence of the Lambs –to see The Thirteenth Warrior, the same ultra-bloody Norse gore-fest (it’s based on Michael Crichton’s novel The Eaters of the Dead.) that I saw last night, thoroughly enjoyed, and is clearly the reason I’m now dreaming about great big Vikings and famous cannibals.

Dreams like this have become something of an occupational hazard of late. After six-and-a-half years of taking “interesting” people to movies, it seems unsurprising that I now take people to movies in my dreams. Last week I saw To Kill a Mockingbird with dead author Truman Capote and live folk-singer Jewel. Truman kept interrupting the film to go to the bathroom and Jewel just sat in her seat, muttering, “Bummer. Wow. Bummer!” Earlier this summer I saw Tea with Mussolini, with Mussolini. As I recall, he didn’t like the film, but he wanted Cher’s home phone number in the worst way.

Back in my current dream, however, Dr. Lechter has another joke.

“Why won’t cannibals eat clowns?” he asks.

“I don’t know,” I reply, as he sits upright, smiling across the dimly-lit gloom of the theater. At least, I think he’s smiling. It’s hard to tell, actually, since he’s wearing that weird, protective face mask from the movie–the one with the little iron bars in the mouth-piece. In fact, my guest is full restrained, strapped tightly to his chair. “Why won’t cannibals eat clowns?” I repeat the joke.

“Because they taste funny,” he replies.

Actually, I knew that one. It seemed unwise to snatch the punch-line away from a guy like Hannibal Lechter, though, so I let him it. But I know more.

“What game do cannibal children like to play the most?” I ask.

“Swallow the leader, of course,” Lechter answers quickly, stealing my punch-line, then charging ahead with, “Did you here the one about the cannibal who was expelled from college for buttering up his teacher?” Hey. Good one.

“Did you hear about the cannibal who passed his brother in the woods?” I toss right back.

“Did you hear about cannibal who arrived late for dinner and got the cold shoulder?” he continues.

And so it goes. All night long. All because Antonio Banderas decided to make a movie about a dozen brawny Vikings–accompanied by one Arabian poet–all clashing swords with an army of cannibalistic cultists at the dawn of time, and I decided to go see it.

“What’s a cannibal’s favorite fast food?” my guest is saying, as one of the Vikings in the back row suddenly produces a loudly ringing alarm clock. “Pizza with everybody on it,” I hear Dr. Lechter say as the dream fades and the lights come up.

Ouch. The sun is shining. Birds are singing.

“Hey, I dreamed I was at the movies with Hannibal Lechter,” I cheerily inform my wife, who is expertly silencing the clock with a single karate chop to the snooze alarm.

“Serves you right for watching awful movies like that,” she mumbles, slipping away into sweet slumber.

Hmmm. She’s right of course.

My odd fondness for that offbeat sub-section of pop culture that is devoted to all things cannibal–call it “cannibal culture”– is not an easy thing to defend, and I’m not about to try. There’s no excuse for having so many cannibal jokes locked away in my unconscious, or for memorizing songs like Tom Lehrer’s I Hold Your Hand in Mine, Dear (“I hold your hand in mine, dear; I press it to my lips; I take a healthy bite from your dainty fingertips; The night you died, I cut it off; I really can’t say why; for now each time I kiss it I get bloodstains on my tie.”).

I’m also sure it’s unhealthy to know the titles of films like these: How Tasty was My Little Frenchman; Eat the Rich; Parents; Eating Raoul; The Cook, the Thief, His Wife & Her Lover; Hotel Hell; Soylent Green; A Boy and His Dog; Sweeny Todd–the Demon Barber of Fleet Street; Cannibal–the Musical (Yes, that’s a real movie), Cannibal Campout (Yes, that’s also a real movie); Cannibal Women in the Avocado Jungles of Death; and Fried Green Tomatoes. People tend to forget that last one–starring nice old Jessica Tandy–is a full fledged cannibal movie, but it is (“The secret’s in the sauce!”).

So it’s true. There’s no good reason for being amused by any of this.

I agree. And yet, as I pull the pillows up close, and begin to slip back into dreamland, I begin to smile, then to laugh.

I just remembered another one.

A cannibal from one island was visiting the cannibals on another island. He went to the market and noticed a sign that said “Fresh People: $2 dollars a pound. Politicians: $25 dollars a pound.” The cannibal asked the salesperson, “Hey–how come politicians are so expensive?” The salesperson answered, “Are you kidding? Do you have any idea how hard it is to clean one of those?”

Web extra to the September 9-15, 1999 issue of the Sonoma County Independent.

© Metro Publishing Inc.

Russian River Celebration

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Go with the Flow

Russian River celebration planned

by Yosha Bourgea

IT’S MUDDY, it’s floody, but it’s ours and there’s nothing quite like it. The Russian River has been the troubled, beautiful heart of Sonoma County since long before big business and environmental activism have coexisted here. Winding snakelike from its source in Redwood Valley to its mouth at Jenner, the river carries in its coils the evergreen conflict between the forces of conservation and progress.

But for nine days this month, the focus will turn from discord to gratitude with the second annual Celebration of the Russian River and Its Watershed.

Initiated last year by Occidental resident Kay McCabe, the celebration encompasses a variety of activities that range in tone from educational to spiritual to just plain fun. The common thread is appreciation for what the river has to offer.

The first event is a quiet one. Saturday, Sept. 18, at 9 a.m., a small gathering will take place at the headwaters of the Russian River for the opening ceremony. After a period of spiritual reflection, a container of water will be drawn from the source of the river and given to a bicycle messenger. Over the next nine days, the water will be relayed by foot, bicycle, canoe, and kayak down the length of the river, to be uncorked and poured into the ocean at Jenner on Sept. 26. The closing ceremony will be from 3 to 5 p.m. and will include picnicking followed by a sunset paddle.

A sampling of other events follows. For a complete list of activities, call 874-2871. Art at Duncans Mills, Sept. 18-26, 11 a.m. to 5 p.m. (except Tuesday). River artists exhibit at Christopher Queen Gallery. 865-1318.

The Green Man, Sept. 18-26, noon to 1 p.m. Singing, music, poetry, and storytelling at various parks. Bring a bag lunch. 433-2121.

Coastal Cleanup, Sept. 18, 9 a.m. to noon. Teams of volunteers will clean beaches and catalog the debris in order to identify sources of pollution. A barbecue, sand castle contest, and “most unusual debris” contest will follow at Doran Beach. Meet at the Salmon Creek State Park ranger station. For details, call 800/CLEANUP.

Forest Protection Workshop, Sept. 18, 10 a.m. to 1 p.m. Learn how you can use the law to protect the river’s forest watershed. Guerneville Public Library. 632-6070.

Sixth Annual Russian River Appreciation Festival, Sept. 18, 3 to 6 p.m. A popular benefit for river advocacy groups, featuring live music, a barbecue, an auction, presentations, and an optional river hike. $25/advance, $30/at the door. Hop Kiln Winery, Healdsburg. 433-6491.

Memories That Linger, Sept. 19, 4 to 6 p.m. A reception to honor local history: historical videos and film, no-host bar, barbecue, and dancing. For the ‘cue and dance, $12.50; for the dance only, $6. Rio Inn, Rio Nido. 874-2871.

Living Waters, Sept. 22, 5 to 7 p.m. Interfaith ritual “Blessing of the Waters” at the Hop Kiln Winery, Healdsburg. Wear walking shoes; it’s a 20-minute walk. 573-3160.

The Logging and Wildlife Horror. Picture Show, Sept. 23, 6 to 8 p.m. Not in your backyard yet? Coming soon, maybe. A display of Sonoma County’s worst forestry, along with pictures of good forestry to show it can be done. Presented by Russian River Residents Against Unsafe Logging. 632-5124.

Russian River Cleanup, Sept. 25, 9 a.m. Meet at a location yet to be determined. Select a 4- to 8-mile stretch of the river to clean either by canoe or by foot. Register by Sept. 10, at 577-7151.

Festa Italiana, Sept. 26, 11 a.m. to 7 p.m. A salute to Italian heritage along the Russian River, this event features food, wine, beer, espresso, art and exhibits, Italian autos, bocce ball, and cooking demos. $4/advance, $5 at the door. Santa Rosa Veterans Hall. 522-9448.

Circling of Elders Celebrating the River, Sept. 26, 1 to 3 p.m. Bring poems, stories, and memories for sharing. In the meadow behind the Jenner Inn. 542-3120.

From the September 9-15, 1999 issue of the Sonoma County Independent.

© Metro Publishing Inc.

Soul Food

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Soul Food

Feeding your heart out

By Marina Wolf

EVERYONE KNOWS about “emotional eating”–that is, eating for any reason other than hunger. Personally, I’m more interested in the underresearched phenomenon of emotional feeding: feeding people for any reason other than the fact that it’s mealtime. The question I have is, is it something I can change, or do I just have to live with it?

I just wouldn’t mind the urge if it wasn’t so intense. How shall I put it? Next to me, the heroine in Like Water for Chocolate looks like a bored fry cook at a truck stop. Giving a dinner party, even for my closest friends, is like ripping my heart out and serving it up on a platter with a nice parsley pesto. I might as well rip my heart out, because it always stops when my guests take their first bite. I hover and press for reactions, but usually I don’t even need a verbal response. To a skilled and dedicated emotional feeder such as myself, their faces are a dead giveaway, rippling with subtle shifts and tics that mark the difference between ecstasy and mere politeness.

The world is full of other folks with this, well, not disorder, exactly, more of a penchant for really feeding people, body and soul. We’re the ones who came up with the post-funeral procession of casseroles. We’re the ones who don’t throw potluck parties; we want to cook everything ourselves. We bury our feeding impulses in gentle nagging at the dinner table–“Eat, eat, there’s plenty more where that came from”–or extravagant holiday packages of homemade banana bread.

Chefs are lucky. They get paid to obsess about what other people are putting in their mouths. They’re striving for a total dining experience, and they don’t necessarily mean finger bowls and gentle background music. They aim for utter rapture, a digestive trance. They don’t know you, but they want your bliss. In some circles this would be considered a pathetic desire for the approval of others, but I’d prefer to think it reflects a generous and giving spirit (better that than seeing a therapist for codependence issues).

Anyway, if I did ever go to a therapist for emotional feeding, we’d have to go back a long way back to get to the root. At age 5, I was already stripping the yard clean in search of ever-more exotic dishes for my beloved dolls–dandelion pie with a delicate mud sauce, tree-bark stew (that I got soundly spanked for my harvesting practices did not deter me from further experimentation). As I grew up, I found more socially acceptable outlets for my feeding frenzies, such as the occasional preteen slumber parties, which were the focus of months of menu planning.

I WASN’T REALLY aware of what I was doing until I threw my first dinner party, at the tender age of 15. I made lasagna, the most luxurious main course I could think of. For a teenager with Dairy Queen wages and cooking skills, it was positively extravagant, and tricky, too, full of things that hadn’t really hit the mainstream yet, like ricotta cheese and homemade tomato sauce. The ribbons of pasta stuck together, and the oregano in the sauce seemed way too strong. But when I pulled the bubbly casserole pan out of the oven and set it in front of my friends, it had become something beyond the sum of its ingredients ($36.43).

My desire to love and be loved rose off of the lasagna in great pungent clouds. When my guests took their first bite and groaned, I knew they could taste my affection, and they ate it up.

Every relationship is two-way, of course, and every feeder needs a devoted eater who values the display of love and respect even as he or she works it to pieces and wipes bread in the sauce. In college my best friend turned out to be my best and most reliable symbiont. She ate everything I made. She particularly loved my lentil stew, no matter how often I brought it to potlucks, and when I made borscht from a Russian cookbook she gave me one Christmas, she talked about it for months afterward. We lived either together or near enough not to matter, so even our grocery shopping had a certain synergistic blissed-out feel to it: she knew that I would feed her, and I knew that she would eat my food and love me.

I mean, it.

Obviously I’m not really trying to get away from this feeding habit. If I was, I wouldn’t have fallen in love with someone who used to run a restaurant. It’s a perfect match. She can barely stand being in the kitchen, and any size of can larger than 28 ounces makes her nervous, but she loves my food. One of the ways I know the relationship is going strong is that I will still spend hours obsessively charting meals for just the two of us.

Hey, if I’m going to wear my heart on a platter, I want it served just right.

From the September 9-15, 1999 issue of the Sonoma County Independent.

© Metro Publishing Inc.

Richard Thompson

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The Real Deal

Craftsman: Richard Thompson returns to LBC on Sept. 10.

Richard Thompson builds a better CD

By Alan Sculley

RICHARD THOMPSON has been known for many things three decades in music. He is regarded as one of the finest songwriters of the rock era, a writer of uncommon intelligence and wit. He is recognized as a distinctive guitarist who can be mentioned in the same breath with virtuosos such as Eric Clapton or Mark Knopfler. Thompson is also known for his humility–a valuable virtue for someone who has been one of the most praised artists of his generation.

So it was a bit startling to hear Thompson’s assessment of his newly released CD, Mock Tudor (Capitol)–even if there wasn’t even a hint of boastfulness in his voice. “I think this is a really consistent record,” Thompson says. “I think it’s as good as anything I’ve done, really. I think it’s as good as Shoot out the Lights or Rumour & Sigh in terms of being a consistently realized record. There are so many factors there–just subtle things like sequencing can make or break a record.

“So you just try every time. And sometimes you do and sometimes you don’t.”

Those familiar with Thompson’s past will realize this is no small statement from the 50-year-old native of London. Shoot out the Lights, recorded in 1982 with his ex-wife, Linda, just prior to their divorce, was a riveting work that seemingly reflected the tension of their disintegrating marriage. It was included in Rolling Stone‘s top 100 albums of the past 30 years.

And 1991’s Rumour & Sigh is generally considered the finest of what has been a consistently strong string of nine solo albums that Thompson has made since parting ways with Linda. Time will tell if Mock Tudor becomes a Thompson classic, but it’s hard to imagine the album being considered as anything less than one of his better.

That career began in the late ’60s when Thompson became a founding member of Fairport Convention, the British band that helped pioneer the folk-rock form with a seamless blend of Celtic music, rock, and folk. In his five years with that band, Thompson was an integral force behind such seminal Celtic-rock records as Liege and Leaf and Unhalfbricking, both released in 1969.

After his 1972 solo debut Henry the Human Fly, Thompson married Linda Peters and began a rich musical partnership that produced six albums, including the aforementioned Shoot out the Lights and 1974’s I Want to See the Bright Lights Tonight, another work that Rolling Stone included among its Top 100 albums.

His solo career resumed with 1983’s Hand of Kindness. Thompson, known in concert for his fierce acoustic and electric guitar playing and urbane wit–has stayed on top of his game ever since, maintaining his place as one of the most consistently inventive and satisfying artists of the past two decades along the way.

THE MUSICAL STYLES that have always defined Thompson’s music find a home within Mock Tudor, as do more than a few references to Thompson’s own life in music. Lyrically, Mock Tudor is, at least in a loose sense, a theme album based around Thompson’s life and his feelings for his hometown of London.

“It’s stories set in London,” Thompson says. “Some of it’s about me, some of it isn’t about me. Some of it’s just stuff I picked up from watching other people. Basically, the theme is the setting, really. The location of the songs is the city of London and its suburbs.”

The London connection is obvious in such songs as “Sights and Sounds of London Town,” “Cooksferry Queen” (inspired by a club manager whose brush with the late-’60s psychedelic culture transformed him from a mafioso type into a peace-loving hippie) and “Walking the Long Miles Home” (which was inspired by the many evenings when Thompson would finish a gig, miss the last bus, and need to hoof his way home).

Other songs are more intimate. For instance, “Hard on Me” is a bitter and angry look at a relationship (“Hard on me, hard on me/ Why do you grind me small?”), while “Sibella” seems merely to be a tale of mismatched love. But as Thompson explains, both songs have more of a connection to his life and times than might be immediately apparent.

“You know, ‘Hard on Me’ is really about my father, rather than a love relationship, which is the way it’s kind of been perceived already,” Thompson says. “And ‘Sibella’ is a very naive love song. It’s a song about early romance, which is the idea. This is kind of my early experience, trying to get a grip literally and figuratively on the opposite sex.”

The dozen songs on Mock Tudor are separated into three sections, with the first five songs subtitled “Metroland,” the next four “Heroes in the Suburbs,” and the final three “Street Cries and Stage Whispers.” Each of these groupings is tied to a particular period of Thompson’s life.

Some will be tempted to view the three segments as relating to the three phases of Thompson’s career, with the first covering the Fairport Convention years, the second relating to the Richard and Linda Thompson period, and the last devoted to his ongoing solo career. Thompson says that would be a mistake.

“I mean, I think that’s probably a little pedantic,” he says. “It has more to do with a certain feeling, a development rather than a commercial overview.”

Richard Thompson performs Friday, Sept. 10, at 7:30 p.m. at the Luther Burbank Center, 50 Mark West Springs Road, Santa Rosa. Tickets are $25. For info, call 546-3600.

From the September 9-15, 1999 issue of the Sonoma County Independent.

© Metro Publishing Inc.

Sonoma Museum of Visual Art

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Last Call

Bone deep: Sculptor Ronald Garrigues’ Dr. Frankenloner is part of the upcoming Día de los Muertos exhibit at the Sonoma Museum of Visual Art.

Death is the life of the party at the new SMOVA art exhibit

By Paula Harris

“WE MUST remember them,” say the Zapotec elders about the Dead. “They want us, they love us. See how that flame danced high before it died? It is the Dead, letting us know we are not to forget them.”

Benjamín Lopez, 56, an artist and seasonal vineyard worker, holds these ideas dear as he crouches forward to drape and smooth a snowy linen cloth across an expansive altar, which he will soon decorate with small angels, flickering candles, and garlands of fresh white flowers.

Lopez, who migrated to the United States in 1977 and now resides in Healdsburg, learned the art of altar-making and decorating as a teenager growing up in a tiny village in the Mexican state of Oaxaca.

“When I was 16 years old, my godfather, who was a decorator in my village, asked me to be his assistant without compensation just to learn the trade,” recalls the shy artist in Spanish, communicating with the assistance of a translator.

Using colorful tissue paper, card stock, foam boards, fabrics, natural woods, and fresh or dried flowers, Lopez created nativity scenes, floats for parades, funeral altars, and decorations for weddings and birthday parties in his village.

“Each occasion was different, a different fiesta,” he explains. “I really enjoyed making different representations of biblical and cultural themes.”

Now widely recognized as an artist, Lopez created an elaborate, multitiered altar for the Oakland Museum of Art last year in memory of the more than 180 people who died crossing the U.S.-Mexican border in 1998.

His latest work, Homenaje a los Angelitos (Tribute to the Little Angels), a community altar dedicated to children and infants who have passed away, will be featured in the Sonoma Museum of Visual Art’s upcoming Día de los Muertos (Day of the Dead) exhibition.

During the annual Day of the Dead festival, embraced by many Latin American cultures, death’s morbid side is buried under a joyous celebration that includes feasting, frivolity, and fond remembrances.

According to ancient tradition dating back to the Aztecs, who believed death was merely a portal to another existence, departed souls journey back from the netherworld each year to visit loved ones. Hailing from Heaven, Hell, and Purgatory, the Dead descend upon their families, and for two days–Nov. 1 and 2–everyone rejoices together.

“In Mexico’s indigenous cultures, we firmly believe that our relatives and friends who have passed away come back to earth in early November,” explains Lopez. “The altars I make are an expression of art, an extension of me. . . .When I make altars now I have great memories of my youth and my village.”

The altars are often elaborately embellished with an array of earthly delights in the hope of luring departed spirits. Ofrendas (offerings) may include bottles of beer or tequila; platters of rice, beans, chicken, or meat in mole sauce; candied pumpkin or sweet potatoes; and the traditional sweet loaves. It is widely known that the Dead love sugar. The offering may also include a pack of cigarettes for the after-dinner enjoyment of former smokers, or a selection of toys and extra sweets for deceased children.

Lopez’s altar for the children will be one of three community altars featured at the SMOVA Day of the Dead bilingual exhibition titled Homenaje a Nuestros Antepasados (A Tribute to Our Ancestors). Other altars will pay tribute to the ancestors of this community and to those who have died in the struggle for equality. The SMOVA presentation is a collaboration between local schoolchildren, Latino artists, and community groups.

“The exhibition becomes so much richer with all this input rather than if one person just sits down and tries to figure out what we’d show,” says museum director Gay Shelton.

THE EXHIBITION WILL also feature a 10-foot octagonal sand painting sprinkled with colorful pigment created by Zapotec artists from Oaxaca as an homage to their deceased teacher, bronze skull sculptures from the Endangered Species series by Mill Valley artist Ronald Garrigues, a silk-screening demonstration by Calixto Robles of Oaxaca, and Saturday afternoon puppet shows.

The Dead will be full of life–frolicking, in fact. Shelton says original skeleton puppets (such as a shopkeeper with her rib cage exposed above her full skirt, and a skeleton mama and her bony baby) will clatter about poking fun at death. Art by local schoolchildren will include Barbie dolls painted like skeletons and ceramic bones dangling from the ceiling.

Clearly, certain Latino cultures have no qualms about getting up close and snugly with the Grim Reaper. In fact, the inevitability of death is accepted rather than feared.

“It’s really interesting–the whole tradition is about making friends with death,” says Shelton, adding that, during Day of the Dead, Latino children often crunch down on candy skulls inscribed with their own names.

“You imagine yourself as a skull,” she says with a laugh. “It’s a friendly approach to death–it’s nothing about fear and denial like we experience in our culture.”

The Homenaje a Nuestros Antepasados exhibit opens Thursday, Sept. 16, and continues through Nov. 2 at the SMOVA, Luther Burbank Center, 50 Mark West Springs Road. Puppet shows will take place each Saturday at 3 p.m. On Oct. 3, Calixto Robles demonstrates the silk-screening process. On Oct. 30, the public is invited to contribute to a community altar. Regular exhibit hours are Wednesdays and Fridays, 1 to 4 p.m., Thursdays, 1 to 8 p.m., and Saturdays and Sundays, 11 a.m. to 4 p.m. Admission is $2/general; free for those under 16. For details, call 527-0297.

From the September 9-15, 1999 issue of the Sonoma County Independent.

© Metro Publishing Inc.

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