‘Shadow of a Doubt’

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Back the early 1940s, Alfred Hitchcock arrived in Santa Rosa to shoot the movie that would become his personal favorite, Shadow of a Doubt (he once told his daughter that he loved “torturing” Santa Rosans). Sixty years later, when the infamous Coen brothers decided to make a Hitchcock-style noir thriller called The Man Who Wasn’t There–set in Santa Rosa of the 1940s–they ended up filming it . . . in Southern California. The city of Orange, to be precise, with a few scattered shots of Pasadena passing for Sonoma County.

So why didn’t they just film the thing in Santa Rosa? After all, it was good enough for Hitchcock.

According to Sonoma County Film Commissioner Catherine DePrima–who says she tried her darnedest to persuade the brothers C. to bring their project to Sonoma County–The Man Who Wasn’t There wasn’t made here because the area has changed dramatically from Hitchcock’s time.

“In the eyes of the producers,” DePrima elaborates, “Santa Rosa has become too contemporary.” Seems having a big, modern shopping mall smack in the middle of the Downtown Plaza was deemed un-40s-ish.

Thus the decision to film in Orange, a quaint little burg that, ironically, looks more like Santa Rosa than Santa Rosa itself.

From the November 8-14, 2001 issue of the Northern California Bohemian.

© Metro Publishing Inc.

Making Wine

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The Crush

For love and money–my short life as a cellar rat

By Keith Dorney

The ad said “Russian River Valley Winery looking for hard-working, energetic person willing to work long hours during wine harvest.” I was hired almost on the spot. It seems that once the compensation was revealed ($12 an hour, plus overtime) and the hours explained (between 50 and 90 hours a week), only the most foolish, like me, actually signed on. Go figure?

They were making wine–how hard could that be? And by becoming a “cellar rat,” from what I had heard a somewhat celebrated position here in wine country, wouldn’t I be thrust into that “wine country lifestyle,” a Bodhisattva-like existence reserved only for a chosen few? I was ready to be transformed from my current beer-guzzling-everyman status into a bona fide wine-sipping aristocrat.

Actually, I can rationalize anything. My motivation was twofold. I wanted to learn more about making wine, being a wannabe grape grower.

And, I needed the money.

This seemed like a fun way to make some wine, especially since I had zero experience in the industry. Little did I know I would be entering another dimension, transformed by lack of sleep, grueling hours, and hard physical labor, across time and space, through an insane wrinkle in the time continuum known as the Crush.

And, to my surprise, I became an enlightened connoisseur of fine wine in the process.

I naively arrived at the job at 6:55 in the morning, eager to start making wine. My new co-workers started arriving one by one, solemnly taking seats by me at the picnic table. The crew had labored until 11 o’clock the previous night–16 straight hours on the job. That day, another 16-hour marathon, would be their fourth such day in a row!

My new boss arrived a few minutes later–from the office upstairs above the winery where he slept. He hadn’t even bothered to go home, a place he hadn’t seen in some time. There were tasks to complete that had to be performed today, not tomorrow. Grapes had been coming into the winery steadily for weeks, so all facets of the winemaking process were already under way.

New grapes arriving from the fields had to be dealt with immediately. First, the grapes are “de-stemmed,” then placed in big stainless-steel tanks. After weeks of “push-downs” and “pump-overs,” and lots of natural fermentation, the juice is extracted, and the skins are pressed to squeeze out any remaining juice. The two are then mixed together before being pumped into oak barrels. As the wine continues to “finish” inside the barrels, it needs to be stirred often.

The work was physically hard at times. My hands became blistered from the push-downs, a back-breaking procedure used to break up the hard “cap,” formed by the fermenting grapes floating on the surface. And my arthritic knees ached from going up and down ladders, climbing around on barrels, and hefting around two-inch diameter hoses.

But the work soon began to take on a certain rhythm. I started arriving at the job with a purpose. The fruit I helped place in the tanks needed my attention, my care; and I began watching over them like a doting mother.

These feelings were shared by my co-workers. We worked together as one, producing what we knew would be, in part owing to us, a high-quality product.

I was literally immersed in the fruit, day in and day out, and began noticing subtle differences in the smell, texture, and color of different varietals. Soon I could actually discern one from another.

When the 2001s are available in a few years, drive up to the Martinelli Winery along the Russian River and try a glass of their world-famous Jackass Hill Vineyard Zinfandel. For a special treat, try the syrah. It’s a rich, deep purple and has a soft, subtle, fruity aroma. Me and the boys worked hard to get them just right.

As for myself, I’m unsure of my future in the winemaking business. I do know, however, that every time I take a sip of wine, I will appreciate the effort and care that went into making it.

My hands, as of this writing, are still stained a dark purple.

From the November 8-14, 2001 issue of the Northern California Bohemian.

© Metro Publishing Inc.

‘The Medium’ and ‘The Masque of the Red Death’

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Dark Victory

Death gets its due in two Cinnabar productions

By Julia Hawkins

This is the time of year when pagan fears arise, when the earth seems to be dying, the sun is moving farther and farther away, and darkness dominates. Ancient rites ensured the return of the sun and the transformation of melancholy and death into joy and rebirth. But first, as the pagans understood, we have to accept death as integral to the process of rebirth.

Appropriately for the season, the two one-acts at the Cinnabar Theater are about attempts to foil or conquer death–and the foolishness and danger of such attempts.

In The Masque of the Red Death, an insane Prince Prospero (played by Bernard Lee with sinister dignity) seals off his castle from the plague ravaging his kingdom and waits for it to pass. Meanwhile, he entertains his favorite courtiers at an endless ball featuring music, jugglers, and Eastern dancers.

In this adaptation of Edgar Allan Poe’s famous short story by Quicksilver II Theater Company director Deborah Eubanks and the Cinnabar’s Jereme Anglin, the costumed guests recite Poe’s text and pantomime the emotions of gaiety, alternating with unease and finally terror.

This is an appealing and confident production. The costumes by Lisa Eldredge are fantasies of courtly dress, with enormous, grotesque wigs and extravagant ball gowns and waistcoats. The actors’ faces are doll-like caricatures of 17th-century fops and courtesans, who behave as foolishly and thoughtlessly as their appearance implies they would.

The talented advanced acting class of Cinnabar provide the courtly entertainment: Jeff Boyette offers elegant juggling, and Erin Baldassari, Lizzie Sell, and Zoe Speidel beguile the audience with belly dancing.

Played by Corey Schroeder, the grotesque hunchback Butler provides grisly comedy and the sinister element that anticipates the arrival of the last, uninvited guest–the Red Death, a role performed with uncanny serenity by Audrey Meshulam.

The Cinnabar Opera Theater’s The Medium offers a different kind of horror. This powerful musical experience is composed by Gian-Carlo Menotti (perhaps best known for his popular Amahl and the Night Visitors) and performed by music director and pianist Nina Shuman and a string orchestra of seven musicians.

Madam Flora, a charlatan medium, sung by Lisa van der Ploeg (an electrifying actress with a warm, dusky contralto), tricks her clients into believing they are communicating with their dead children.

Assisting mom in this deception is her daughter, Monica, sung by Meghan Conway (a sweet soprano who is also a marvelous actress). She dresses in white lace and appears behind a scrim as a ghost of a little girl for one client and makes the sounds of a laughing little boy for another.

The action takes place in a postwar Europe filled with thousands of refugees, and Madam Flora has taken in from the streets a mute gypsy orphan (played by Gabriel Sunday) to operate the table so that it shakes and rises during seances. But Madam Flora drinks heavily, and she projects the fears arising from her guilty conscience onto the boy, beating and berating him for imaginary offenses.

Mrs. Cobineau, sung by Susan Witt-Butler, and her husband, sung by William Neely, have been coming once a week to hear their 2-year-old drowned son laugh, as they think, happy to be in the Other World. Witt-Butler and Neely bring a dignified trust and earnestness to their roles, so we can well believe their willingness to be deceived. The new client, Mrs. Nolan, is sung by Bonnie Brooks with heart-stopping, hair-raising yearning.

These two productions add up to an exciting double bill with special appeal to audiences with a taste for the macabre.

‘The Medium’ and ‘The Masque of the Red Death’ continue Nov. 9-10 at 8 at the Cinnabar Theater, 3333 Petaluma Boulevard N., Petaluma. Tickets are $22. 707/763-8920.

From the November 8-14, 2001 issue of the Northern California Bohemian.

© Metro Publishing Inc.

‘The Man Who Wasn’t There’

Vanishing Act

Coen brothers disappoint with ‘The Man Who Wasn’t There’

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Why does The Man Who Wasn’t There lack the kind of advance buzz you’d expect from a movie that follows O Brother, Where Art Thou? It’s because the Coen brothers–Joel, directing and co-writing; Ethan, producing and co-writing–have failed to get a handle on the themes in the writing of James M. Cain, in stark contrast to their lovable Raymond Chandler parody, The Big Lebowski.

The mostly humorless The Man Who Wasn’t There represents the Coen brothers’ salute to Cain’s fatalistic novels, especially The Postman Always Rings Twice. Here, as in many other examples of today’s neo-noirs, we see the stately moviemaking style usually inflicted on grand literature. That’s what happened when Cain’s vivid, greasy pulps became regarded as classics.

The film is set in Santa Rosa in 1949–but don’t expect to see any recognizable scenery, since The Man Who Wasn’t There was shot in Southern California (see sidebar, “The Film That Wasn’t There.”) Billy Bob Thornton stars as Ed Crane, a morose barber looking for a way out of his job. A slick out-of-towner named Creighton (Jon Polito) entices him with a business plan for a radical new method for cleaning clothes without water, using only chemicals–“dry cleaning” it’s called.

Ed needs $5,000 to buy into the business as a silent partner. Meanwhile, the barber starts to suspect that his wife, Doris (Frances McDormand), is sleeping with her boss, Big Dave (James Gandolfini), owner of the local department store. Crane decides to blackmail Big Dave for the money to pay Creighton. The plan goes wrong, and Big Dave ends up dead.

The first half hour is slick, economical storytelling. Thornton is, at first, amusingly unrecognizable. He seems to have been starched. His mouth is collapsed in disapproval, his hair slicked back into a stiffly clenched pompadour, à la Hugh “Ward Cleaver” Beaumont. In Texas, it’s said of such a man that “you can’t get a toothpick up his butt with a jackhammer.”

Thornton cuts back his dialogue to a bare flickering response, and only his deep grumbling voice hints at the inner anger beneath the unemotional talk. The typical Cain character had big, splashy appetites. But for some reason, the Coens squeezed a bottled-up Jim Thompson nut case in a Cain plot.

Otherwise, the Coens follow the Cain scheme so closely that they even load in a lumpy third-act subplot about a local girl named Birdy (Scarlett Johansson), whose classical piano playing touches something in Crane’s heart. This discursion sticks out as badly as the passage about the lady lion tamer in The Postman Always Rings Twice.

Apparently, for Cain, sections like this were meant as new avenues of hope for our rat to run down before he ended up in the trap. If a Cain character avoided falling into a pit, the author grabbed the hole and moved it–as Bugs Bunny always did–so we could see the plummet we were waiting for.

As critic Edmund Wilson complained of Cain’s writing, “We find ourselves more and more disconcerted at knocking up–to the destruction of illusion–against the blank and hard planes and angles of something we know all too well, the wooden old conventions of Hollywood.”

The Coens’ film looks avant-garde, but it evinces those wooden conventions: overproduction and acting with quotation marks around it. Photographer Roger Deakins’ black-and-white images are as pristine and spotless as Crane’s barber’s tunic. Deakins, the Coens’ regular cinematographer, is an expert at nostalgia, but nostalgia is probably the last quality a Cain-oid film needs.

Our moneyless barber lives in a showpiece house and works in a barbershop as big and clean as an operating room. Similarly, the acting is showy. There’s never any doubt in our minds who everyone is–and doubt should be part of a mystery.

Except for Gandolfini’s Big Dave (Gandolfini, best known as Tony Soprano, always shines in the role of a jolly but lethal type), the supporting acting seems too broad for suspense.

Michael Badalucco, who played Baby Face Nelson in O Brother, Where Art Thou?, shows up as Ed’s racketing, pestering brother-in-law who owns the barbershop.

Polito looks like Akim Tamiroff. He wears a toupee that, like Tamiroff’s rug in Touch of Evil, seems to have a life of its own–but when an actor reminds you of how relatively restrained Akim Tamiroff was, he’s overdoing it.

This is also the kind of Bizarro-world film when McDormand (best known for her starring roles in such Coen brothers’ films as Blood Simple and Fargo), an actress who radiates modesty and decency, plays the bad girl, and Johansson, a humid Lolita, plays the good girl. Throughout, the acting displays the usual problem with the Coens’ primarily serious work. Here’s cartoonish evil without cartoonish wit or energy; here’s dialogue that’s flamboyant and yet self-conscious.

The Coens’ most serious work is usually inferior to their comedies. Barton Fink and Miller’s Crossing are tragedies punctured by gross caricature. Despite strange and exciting passages, they’re mostly unwatchable. In the much better Fargo and Raising Arizona, the comedy is ascendant.

And The Man Who Wasn’t There, a tragedy, isn’t just gross but frigid. It’s probably the most strangely conceived film with the mark of Cain since MGM went prestigious with the Lana Turner version of The Postman Always Rings Twice.

The Man Who Wasn’t There recalls film critic Manny Farber’s famous dialectic: white elephant vs. termite art. By “white elephants,” he meant cluttered big-budget films that aged badly into the kind of relic you find in a thrift store. These films decayed compared to the work of slapstick comedians and film-noir directors, low-budget talents who nibbled around the edges of Hollywood, working under the wire and under the radar.

The Man Who Wasn’t There is meant as termitey film noir, but it has a terminal case of white elephantiasis.

‘The Man Who Wasn’t There’ opens Friday, Nov. 9, at Rialto Cinemas Lakeside, 551 Summerfield Road, Santa Rosa. For details, see or call 707/525-4840.

From the November 8-14, 2001 issue of the Northern California Bohemian.

© Metro Publishing Inc.

Maya Angelou

Poetry in Motion: Maya Angelou speaks Nov. 4 at the LBC.

Brave Words

Maya Angelou offers terror-proof reading list

By Patrick Sullivan

Maya Angelou knows a thing or two about terror. As readers of her 1970 autobiography, I Know Why the Caged Bird Sings, will recall, one of the poet’s earliest memories is of watching her frightened uncle hide from the Klu Klux Klan in a bin of potatoes. Before long, that young African-American girl growing up in the segregated South had graduated to more personal, intimate terrors.

So perhaps it’s no surprise that Angelou, 73, who is among this country’s best-known poets, thinks Americans need to get their fear and outrage about recent events under control.

And that’s the message she intends to deliver when she speaks in honor of Women’s Breast Cancer Awareness Month on Nov. 4 at the Luther Burbank Center in Santa Rosa.

“I will probably speak of courage,” she explains. “The courage to live. And I will draw upon literature to substantiate my point.

“We should be wary, chary, and cautious,” she continues. “But we should fear only God. And I don’t mean fear and trembling. I mean that in the sense of awe.”

Angelou urges a historical perspective. “We have had experiences that were bizarre forever,” says Angelou, speaking in her richly melodious voice by phone from her office in North Carolina. “We came through slavery. We’ve come through wars and rumors of wars. We’ve come through some very serious matters. At this point, I’m more concerned about our fear. I think that we better get ourselves together on that right away.

“I don’t think that one ever gets over the shock,” she continues. “But I am coping with faith and my knowledge of my history. History informed me right away that I must continue to seek for justice. But I also am warned not to lust for revenge. I want the perpetrators brought to justice. But I don’t want to stand in the city square and see them drawn and quartered.”

Angelou says literature can work wonders in a crisis, as it did for her in the years after she was raped as a child–an experience that so traumatized the young girl that she didn’t speak for almost six years.

“I was mute, but my grandmother would put poetry in my hand and I would read it and memorize it,” Angelou recalls. “And she would say, ‘Momma loves to see you read poetry. It will put starch in your backbone.’ That’s what literature does.”

What books might the world turn to in desperate times? Angelou offers a few ideas.

“We could read, for instance, A Tale of Two Cities,” she says. “We could read Norman Mailer. We could read James Baldwin’s The Fire Next Time. Or that wonderful poem by Edna St. Vincent Millay, who wrote, “I shall die, but that is all I shall do for death.”

Angelou says her Santa Rosa appearance will probably also offer the audience a chance to hear some of her own new work: “You will hear some of my poetry, some that you have not heard,” she says.

Indeed, though Angelou is far too modest to suggest it, her own writing–both her deeply personal poetry and her best-selling autobiographies–offers plenty of inspiration for courage. Above all, there is the simple but striking fact that a young girl who once lost her voice in the face of unbearable trauma went on to become an accomplished orator–and the first poet since Robert Frost to write and recite a poem at a presidential inaugural ceremony.

How could a life be so profoundly transformed?

“I think about the love that I’ve had, and that liberates my tongue and my voice box,” Angelou says. “And I think that when we individually and collectively, as a community and as a nation, think of great people who have loved us, we may be willing to let our own fear go.”

Maya Angelou speaks on Sunday, Nov. 4, at 7 p.m. at the Luther Burbank Center, 50 Mark West Springs Road, Santa Rosa. $35-$45. 707/546-3600.

From the November 1-7, 2001 issue of the Northern California Bohemian.

© Metro Publishing Inc.

American Roots Music

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High Lonesome: Bill Monroe and His Blue Grass Boys

Kiss Kiss

Love–American roots music style

By Greg Cahill

America’s love affair with roots music is heating up. This on-again, off-again romance–which most recently saw the O Brother, Where Art Thou? soundtrack rocket onto the pop charts–is likely to get a fresh start with the airing this week of the PBS four-part documentary American Roots Music (with a companion book and CD box set on the shelves this week as well), which traces the roots of rock by exploring a century of blues, folk, gospel, Tex-Mex, Cajun, zydeco, Native American, and country music.

This infatuation rises in the national psyche every once in a while–witness the 1960s plundering of blues giants by the British rock bands, the blockbuster success of Robert Cray’s 1986 smash hit “Smoking Gun,” the enduring hillbilly hipsterism of Dwight Yoakam, or Moby’s gospel-inflected electronica–all leading the mainstream media to trumpet the resurgence of roots music.

These days, American roots music enjoys a comfortable niche. There’s a legion of celebrated underground acts (including such autumnal singer/songwriters as Gillian Welch, Lucinda Williams, Julie Miller, and Iris Dement); numerous indie record labels, both big and small (Rounder, Bloodshot, Vanguard, et al.); a struggling radio format (Americana); a handful of magazines (No Depression, Living Blues); and now, after a century of commercial neglect, canonization in a PBS documentary bristling with rare film clips, interview footage, and a glorious music that personifies the ethnic and social diversity of the nation.

Now we’ll see if America really was cozying up to the old-timey music of O Brother (the soundtrack of which sold more than 2 million copies), or if it was just George Clooney’s comedic parody as one of the fabled Soggy Bottom Boys that won their hearts.

The four-CD set (a single disc of highlights also is available) showcases eight uniquely American musical forms. It contains single CDs dedicated to country and blues, respectively; a third disc split between gospel and folk; and a fourth CD devoted to Cajun/zydeco, Tejano, and Native American artists. There also is a 56-page booklet with an essay by Robert Santelli, a timeline, lots of photos, and artist biographies.

And there’s so much to love here: the high, lonesome wail of bluegrass pioneer Bill Monroe; the blistering harmonica solo of James Cotton, the inspiring power of gospel great Mahalia Jackson, the foot-stomping zeal of zydeco king Clifton Chenier.

Among the other highlights are a rare version of blues great Son House’s “Death Letter Blues,” a previously unreleased rendition of the radical chic Weavers’ (with folkies Pete Seeger and Ronnie Gilbert) “So Long, It’s Been Good to Know Yuh,” a vibrant “Ossun Two-Step” by Cajun journeyman Steve Riley and the Mamou Playboys, and a rockin’ “Sorry Boy” from Tex-Mex star Flaco Jimenez.

Of course, purists will argue that the box set barely scratches the surface of the vast repertoire, and they’d be correct. But as a sampler for enthusiasts (the 68-song collection has several new recordings and numerous rare tracks taken from archival film sources) or a primer for novices, this small sampling of seminal music is an important overview of what documentary film series director Jim Brown has called “our country’s most important cultural force.”

From the November 1-7, 2001 issue of the Northern California Bohemian.

© Metro Publishing Inc.

LaSalette

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Old-World Charm: LaSalette chef/owner Manuel Azevedo.

Photograph by Michael Amsler

Tasty Tunes

Exotic cuisine and haunting music make a memorable meal

By Paula Harris

“We realize that a fado can be considerably more than just a song at midnight when the lights are low,” writes author Lawton McCawl, in his 1931 tome Portugal for Two. “In fact, the fados are spontaneous poetry of the human heart, shared with an audience that feels and understands.”

But you don’t need to search out a dusky tavern in Lisbon to share in this soulful expression and partake in some Portuguese soul food. LaSalette restaurant in Sonoma will present two evenings with fadista Joana Amendoeira of Lisbon and the musical group Norberto Arruda on Nov. 8-9.

The fado night will include a four-course menu with lusty regional specialties, such as Portugal’s national soup, caldo verde, a rich potato broth thickened with beef consommé and enlivened with collard greens and spicy linguica sausage; and bacalhau à gomes de sá, a briny combination of baked salt cod, melted white onions, garlic, potatoes, and olives.

The fado experience in this cheery, rustic bistro promises to be a mini-vacation treat for those wary of overpriced wine country cuisine accompanied by the usual canned Muzak. Fado, literally meaning “fate,” is the haunting and woeful Portuguese blues popularized by Cape Verdean singer Cesaria Evora–a soulful folk music that reflects the richness, depth, and complexity of the Portuguese character itself.

The emotional sound of fado is an expression of “saudade,” which has no direct translation into English, but encompasses nostalgia and yearning. It’s been described as a measure of the depth of feeling that passes back and forth between singer and audience.

LaSalette dishes up flavorful Old-World recipes, using not only the cuisine of Portugal but also its former colonies in Africa, Brazil, India, and China. The restaurant is across from a Mary’s Pizza Shack on Highway 12 (fortunately the road is hidden by the trellis surrounding the small outside patio), and once inside, the effect is distinctly relaxing.

The white stucco walls, diffused light, and bright artwork in mid-pastel tones achieve a sun-splashed rather than garish effect. The wooden chairs, visible wine racks, and display of ports add to the vacationlike atmosphere. Even without the live fado music, the sounds from the stereo stick to smoky-voiced Portuguese and Brazilian vocalists.

On a recent trip to sample the newly introduced menu, a cheese-tasting appetizer ($9) includes a creamy farmers cheese made by chef/owner Manuel Azevedo, and two tangy goat cheeses, accompanied by quince jelly, fresh green apple slices, and candied almonds. Any uneasy memories of tripe being just a rubbery blubberlike horror are erased with the tripas à Porto ($8), a hearty stew of tender honeycomb tripe (it actually melts in the mouth) baked with white beans, linguica sausage, and vegetables. It’s yummy when sopped up with the warm sweet dinner rolls.

Although no vegetarian entrée is listed on the menu, Azevedo will whip up an exotic, African-inspired veggie plate with chunks of baked plantain and various vegetables in a piri-piri spicy tomato and peanut sauce around a mound of coconut-flavored white rice.

For newbies to Portuguese fare, I recommend the porco à Alentejana ($16), a classic, fragrant stew with marinated pork tenderloin, tomatoes, onions, and Manila clams.

Desserts include a stellar rice pudding with sliced dry figs and ground cinnamon in a caramel sauce ($6). The wine list includes a selection of 40 interesting Portuguese wines, plus what is possibly America’s largest by-the-glass selection of ports, Madeiras, and muscatels.

Whether you come for one of the fado nights ($75 prix fixe), or visit anytime, LaSalette will enliven your taste buds and spice up your routine.

LaSalette Address: 18625 Sonoma Hwy., Sonoma; 707/938-1927 Hours: Wednesday-Saturday, 5 to 9 p.m.; Sunday, 2 to 9 p.m. Food: Portuguese rustic fare Service: Friendly and competent Ambiance: Like a mini-vacation to Portugal Price: Moderate to expensive Wine list: Lots to choose from, including huge selection of Portuguese wines Overall: 3 stars (out of 4)

From the November 1-7, 2001 issue of the Northern California Bohemian.

© Metro Publishing Inc.

Latino Film Festival

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Fans of multicultural cinema will find a bona fide bonanza (and there’s a multicultural term if ever we heard one) at the two-weekend-long Sonoma County portion of the Latino Film Festival. The fifth year of this annual Bay Area outpouring of Latino cinema offers a slew of films at Sonoma State University. On Friday, Nov. 2, “Mexico Unmasked” presents two documentaries focusing on history and politics: Pancho Villa and Other Stories and Tarahumara. On Saturday, Nov. 3, catch Vieques, a documentary about popular efforts to end the U.S. military’s practice bombing on the tiny Puerto Rican island. Both events begin at 7 p.m. at SSU’s Darwin Hall, 1801 E. Cotati Ave., Rohnert Park. Admission is $5.

Oscar Guajardo’s The Golden Age of Mexican Cinema opens the second weekend of the festival, paired with the comedic short film A Day without Mexicans. This event, which takes place on Friday, Nov. 9, includes an appearance by Guajardo, a pre-show reception, and a display of altars celebrating Día de los Muertos. The event begins at 7:30 p.m. and admission is $12. Then, on Saturday, Nov. 10, catch an afternoon screening of the magical Puerto Rican fantasy Flight of Fancy at 4:30 p.m. (admission is $5). On the same day, catch a 7:30 p.m. screening of The Last Zapatistas ($5). All second-weekend events will be held at SSU’s Evert B. Person Theater. For information or tickets, call 866/468-3399.

From the November 1-7, 2001 issue of the Northern California Bohemian.

© Metro Publishing Inc.

Oscar Guajardo

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Blast From the Past: Classic footage gets a new home in Healdsburg filmmaker Oscar Guajardo’s ‘The Golden Age of Mexican Cinema.’

Lost & Found

Local filmmaker explores hidden treasures of Mexican cinema

The class was titled “Cinema of the World,” and the course description promised an in-depth look at Latin American films. All this made student filmmaker Oscar Guajardo assume that the cinematic “world” he’d be exploring would include at least a few films from his birth home of Mexico.

So when the class’ segment on Latino cinema ultimately rolled around, Guajardo was surprised to find that Mexico and its movies were not so much as mentioned.

“I asked the teacher,” Guajardo recalls, in between sips of clam chowder at Bistro Ralph in Healdsburg, where he works in the kitchen when not making movies. “I said, ‘Where are the films from Mexico? What about Mexican cinema?’ And she said, ‘Well, I don’t really know anything about it.’ ”

Guajardo laughs, shaking his head. .

“In every film class I took, I’d look for information about Mexican cinema,” he goes on, “but there was never anything. The film books I had would talk about Mexican cinema for maybe a couple of pages. But I knew that Mexican cinema had been a big part of early Hollywood, that the studios used to give money to Mexico to encourage people to make movies. Mexican film is an important part of the whole story.”

That story–as any enlightened cineaste will tell you–cannot be told without describing the contributions and innovations of numerous countries. Every contemporary film student knows that in the evolution of modern film, artistic movements like the German New Objectivity and the French New Wave have played as influential a role as the experiments of Russia’s Sergei Eisenstein and the addictive visceral intensity of the 1970s Hong Kong action films. The story of film is a story about the whole world.

Which includes Mexico.

Whether people know it or not.

“Mexican cinema,” Guajardo says, “is a neglected chapter in the history of film.”

Cinema Salsa: The Sonoma County portion of the Latino Film Festival offers a slew of films at Sonoma State University.

It was this realization that inspired Guajardo, 32, to make his first film, a feature-length documentary titled The Golden Age of Mexican Cinema. The result is an eye-opening blend of archival film footage and interviews with noted film historians, a number of them professors at Sonoma State University, where Guajardo earned his degree in communications studies last May.

Covering a period between 1936 and 1956, the film explores a time when Mexico was making thousands of films a year, exceeded in output only by the film factories of Hollywood.

These films ranged from the sweet-natured ranchera films–basically singing-cowboy flicks–to a Mexican brand of melodrama, such as the lushly photographed Maria Candelaria, which won the Grand Prize at Cannes in 1948.

Guajardo–who not only wrote directed, photographed, and edited the movie, but also served as narrator–allows the film to show the positive contributions of Mexican film as well as the negative. Many of the country’s Golden Age films, he admits, were patently sexist, relocating women to the limited roles of servant, mother, or “fallen woman.”

The film, a year in the making, has already been making waves. In September a little-advertised San Francisco advance screening of Golden Age drew a full house, largely peopled, says Guajardo, with enthusiastic teachers and film historians who greeted the film with riotous appreciation.

Now Guajardo and Golden Age are about to get another boost. The film has been chosen to premiere at the Sonoma County section of the Latino Film Festival–an annual multipart celebration of Latino cinema that screens films in San Jose, San Francisco, and Marin and Sonoma counties (see sidebar, “Cinema Salsa,” on this page).

Oscar Guajardo grew up in the small town of Urupuan, in the state of Michoacán, about three hours from Mexico City. As a young boy, he developed an appetite for the movies–“Kung fu movies, Italian movies, really bad Japanese movies, and, of course, old Mexican movies,” he recites–watching them on television when he couldn’t get to the town’s movie theater. In describing his childhood fondness for movies, Guajardo compares himself to the young boy in Giuseppe Tornatore’s Cinema Paradiso.

“That was me,” Guajardo says. “Every Sunday I used to go to the movies, because from 9 to 1 in the morning they showed three films, badly cut to fit the time. In Cinema Paradiso, it showed people yelling and eating in the theater. That was my first movie experience.”

And now Guajardo is making his own. He’s already at work on a follow-up feature, a documentary about the history of mariachi music.

“I like making documentaries because you don’t have to put up with actors,” he jokes.

That said, he’s toying with the notion of a nondocumentary film based on the folktales he learned from his mother and grandfather.

Until then, he’s enjoying his Golden Age experience, hoping it may be a step toward a renaissance of appreciation for the classic Mexican films of his youth.

“More than anything,” he says with a smile, “I just want to show people how beautiful these movies are.”

From the November 1-7, 2001 issue of the Northern California Bohemian.

© Metro Publishing Inc.

Randy Newman

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Satirical Poke in the Eye: Singer-songwriter Randy Newman gets a bit nasty.

Good Acid

Acerbic musician Randy Newman spreads joy in Santa Rosa

There was no shortage of short people in the audience last Saturday night when musical curmudgeon Randy Newman took the stage at Santa Rosa’s swank Jackson Theater, the acoustically stacked performance space of the very upscale Sonoma Country Day School.

A fundraiser for the Valley of the Moon Children’s Foundation, the event paired a special advance screening of the Pixar-Disney flick Monsters, Inc. with such charity-ball staples as free wine, celebrity sightings, and a live auction–anyone for a private tour of Pixar? How ’bout a party of 12 inside New York City’s brand-new Toys R Us store?

Oh yeah, then there was that concert by Randy Newman.

Exceptionally short but exceptionally rare–these days, Newman gives but half a dozen live concerts a year–the performance preceded the movie, for which Newman composed the musical score.

Happily, the Sonoma Country Day School turned out to be the perfect venue for Mr. Newman’s talents. Not only did he sound great, vigorously accompanying himself on a big grand piano, but the environment inspired him to expose, however subtly, that signature streak of caustic cynicism one tends to find only on his delightfully harsh solo CDs. (Not that anyone’s knocking his charming, Oscar-nominated contributions to Toy Story 1 and 2 or his work for such films as The Natural and Awakenings).

Barely aware that there were kids present–his suggestion that Buzz Lightyear is gay may have inspired some interesting bedtime conversations–but clearly cognizant that he was surrounded by, you know, rich people, Newman let loose a short but bittersweet torrent of high-spirited rib-jabbing.

Newman sang six tunes, beginning with his 1977 hit “Short People”–“It feels kind of nasty in this setting,” he gleefully admitted, midsong–and ending with “I Love L.A.,” a satirical poke in the eye that the audience could laugh at, in part because they’ve all chosen not to live anywhere near Los Angeles.

In his introduction to the Toy Story anthem, “You Got a Friend in Me,” Newman acted as if no one had ever seen the movie, describing the plot in terms of its musical high points. First he confessed, “I never really saw the whole picture. Just the parts I had to do music for.” He later amended that statement, saying, “I finally did see the whole picture on a plane. I guess it turned out all right.”

He also performed a rowdy rendition of “You Can Keep Your Hat On”–the song those British guys got naked to at the end of The Full Monty. The uncharacteristically sweet “Feels Like Home to Me”–not written for any movie, and still remarkably warm and touching–was sung with no jokes or introduction, and was thoroughly lovely.

The most interesting moment of the evening came as he prepared the crowd for a song from his latest solo effort, the very dark CD Bad Love. The song, titled “The World Isn’t Fair,” is a letter to Karl Marx attempting to explain the failure of Marxism by defending the right of rich, “froggish” men to acquire trophy wives and send their progeny to expensive private schools.

Glancing around the hall, Newman noted, “This place is nothing like the schools my kids went to when I was poor.” That, he said, was before he divorced his first wife and then married again. “Surprisingly,” he added, “to a much younger woman. Can you believe it?”

With that, he sang the song. The irony of this particular piece being performed to a crowd full of rich, trophy-wife-clutching gentlemen (though not necessarily “froggish”-looking; hey, Joe Montana was there!) was apparently understood: the song received the loudest applause of the show.

As Newman prepared to sing that aforementioned closing song about Los Angeles, he had some sincere words for Pixar mastermind John Lasseter, the affable host of the evening’s festivities. “I don’t think I’ve ever told John how much I love him,” Newman said. “In a really bad way, too.”

He praised Lasseter and the Pixar animators for giving him the chance to work on such fine films.

“Those last couple,” he proclaimed, “were even funnier than Awakenings.”

From the November 1-7, 2001 issue of the Northern California Bohemian.

© Metro Publishing Inc.

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