William Wiley and Mary Webster

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Artful Critique

Art of the matter: Prominent artist William T. Wiley poses provocative questions about the art world.

William Wiley and Mary Webster take on the art world

By Patrick Sullivan

MAKE NO MISTAKE: This is war. Or, at any rate, that’s how Mary Hull Webster sees the situation. Asked to give her views on contemporary culture and the world of art, the 52-year-old Bay Area artist and writer draws repeatedly on the imagery of battle, marshaling her words in a tone of voice as intense as her convictions.

“Almost everyone I know feels that tremendous changes are going on right now,” she says. “Changes in general on the cultural, political, social, and individual level. As I’ve said to many people, how can we make art as though these changes are not happening?”

That’s just one of many provocative questions to be discussed by Webster, who is a contributing editor at ArtWeek magazine, and prominent California artist William T. Wiley in a special presentation on Friday, July 30, at the Sonoma Museum of Visual Art’s ongoing series of Salon Nights.

Don’t be fooled by the innocuous-sounding official title of the evening’s talk (“What Is Art for?”). Webster and Wiley are clearly determined to ask unsettling questions about the contemporary art world–a provocative tendency they’ve already firmly established in an exhibit, also called “What Is Art For?,” that the pair recently organized at the Oakland Museum.

The unconventional exhibit, which continues through July 25, features the work of some 100 Bay Area artists, including pieces by Webster and by Wiley himself, who many believe to be one of the most important contemporary artists to emerge from the Bay Area.

Wiley, 61, hopes the show in Oakland and the upcoming lecture in Santa Rosa address the fragmentation and confusion he now sees in the art world. That splintering, he believes, is the fault of contemporary art itself.

“It became an exclusive object that no one could afford or understand,” Wiley says. “I think there was a big alienation. . . . The food that was being produced at the top just didn’t nurture enough. You go to see the very best and find yourself wanting something more.”

To address that situation, Wiley and Webster organized the exhibit at the Oakland Museum around a series of provocative questions: “What Is Art For?,” “What Are Museums For?,” “What Are You For?” The 7,500-square-foot installation, which has attracted intense media attention, incorporates participatory events, collaborative artistic efforts, and various other unconventional elements.

“It’s about questioning values, questioning how we establish values, questioning the role of the museum and the role of the critic,” Webster says. “It was meant to be a challenge to the art world, and those we challenged responded with their own challenges.”

Indeed, the exhibit has attracted both acclaim and criticism from art critics and museum-goers alike. There have also been what Wiley calls “very heated” discussions about art during the public discussions at the Oakland Museum.

“Not everybody agreed, but there were good lively disagreements, and people thanked each other for being provocative,” Wiley says with a laugh.

And that’s pretty much what the duo hope to see happen during their Salon Night appearance at SMOVA. After all, there seems to be plenty of room for disagreement about the future of the art world.

“Art is going to get more interesting, more homegrown, more organic,” Wiley says. “And, hopefully, it will move back into our lives and cultures in a way that’s more appreciated, more valued, less elevated. We’re rediscovering ways to rediscover ourselves.”

“I hope that what Wiley says is correct,” Webster quickly adds. “I think that’s what we would both like to see. However, I think that the art of the next century depends entirely on who wins the wars in terms of social and cultural and economic issues. Depending on how the culture moves, so will art move. All of those wars are currently very hot, and who knows who will win?”

“What Is Art For?” takes place on Friday, July 30, at 7 p.m. at the Sonoma Museum of Visual Art, Luther Burbank Center, 50 Mark West Springs Road, Santa Rosa. Admission is $2. For details, call 527-0297.

From the July 22-28, 1999 issue of the Sonoma County Independent.

© Metro Publishing Inc.

Umpires

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Umpty Dumpty

Major league umpires take a great fall

By Bill English

IT’S A FAMILIAR SIGHT–a true baseball tradition. An irate, foaming-at-the-mouth ballplayer gets belly to belly with an umpire as they conduct a screaming match over a child’s game. Recall the joy of watching the late big-league manager Billy Martin going ballistic over what he considered a bad call.

The flashpoint release of all that raw rage fueled a pure and choreographed baseball ballet. You could always count on plenty of kicked dirt and language as salty as peanuts.

It was all part of the baseball soap opera and featured a predictable ending. Because the instant the histrionics reached a climax, the ump would simply turn his back on the discussion and jerk his thumb toward the dugout. “You’re outta here, fella!” he’d snarl.

It was a moment to cherish.

But, until recently, the players always got the short end of the stick. Now all of a sudden the classic heave-ho has taken on a whole new dimension. When major-league umpires returned to work last week after the All-Star Game, they got a standing boovation from fans across America.

Why?

The umps had decided to throw themselves out of the game. In a preposterous and convoluted version of baseball’s suicide squeeze, the boys in blue have announced they plan to resign en masse come September. It seems they have some lingering issues over their strained relations with the players and the altered strike zone. The umps can’t get beyond the fact that Roberto Alomar was only given a slap on his wrist bands two years ago for spitting in the face of one of their own.

Believe it or not, bodily fluids are about to disrupt the National Pastime.

Once again baseball is taking a long lead toward chaos. Personally, I think the umps are nuts. Clearly, these guys have been standing in the sun too long. Who cares if they quit? Certainly not the players or owners. And any fan with a real job isn’t going to feel sorry for a bunch of fat slobs who think going to work means calling close plays at the plate for a few hours in the afternoon.

Hey, ump, try working as a taxi driver if you want abuse.

MAJOR-LEAGUE umpires make up to $250,000 a year for a few hours of watching millionaires play baseball. How tough can it be when you get the whole winter off to spend at the all-you-can-eat buffet? Who the hell walks off a job like that just because a second baseman spits in your face? Hey, spitting is part of baseball. Everybody spits in baseball. OK, so maybe one little arc of infielder drool got a tad out of control and just happened to land in an umpire’s eye. Is that any reason to quit your profession and risk the security of your family. No way.

I, for one, am more than ready to jump into the breach and become a full-time replacement umpire. Sure, I’m going to have to pack on 200 pounds to transform myself into an acceptable human obstruction–but if Robert De Niro was willing to pack on pounds for his Raging Bull role, why not me? And for the kind of cash flow we’re talking about here, I could care less if a few wealthy shortstops spit in my face. Naturally, it doesn’t matter to me if the strike zone has shrunk to the size of a microwave oven and dances on a rubber band.

I’ll get the job done.

SO, SPORTS FANS, look for me out there. With my beaming face turned up toward the baseball sun, enjoying the moment. Because given the opportunity, I plan to become the world’s first totally enlightened umpire: Yoga-Call-‘Em-As-I-See-‘Em.

Infield chatter will become a chant. The long-lost church of baseball will return. Trust me, when I throw you out of the game it will be with a humanistic touch. Like carefully removing a spider from the bottom of the bathroom sink. I’ll truly listen to your pleas before I toss your butt to an early shower.

Whoa, just a bit outside . . .

Kenwood writer Bill English is the author of two books about baseball.

From the July 22-28, 1999 issue of the Sonoma County Independent.

© Metro Publishing Inc.

Leonard Peltier

Bending the Bars

Leonard Peltier’s spirit flies free in his newly published prison memoirs

With the exception of Mumia Abu-Jamal, the former Black Panther on Pennsyl-vania’s death row, Leonard Peltier is probably the best-known prisoner in America today. Convicted of the murder of two FBI agents in South Dakota on June 28, 1975, and currently serving two consecutive life terms at the Federal Penitentiary in Leavenworth, Kan., Peltier has insisted all along on his innocence.

Every scrap of evidence that has turned up in the government’s own documents obtained under the Freedom of Information Act suggests that he is in fact not guilty. As Ramsey Clark–Peltier’s lead attorney–makes clear in the preface to the newly published Prison Writings: My Life Is My Sun Dance (St. Martin’s; $23.95), the case against Peltier is irrevocably tainted by false testimony, false reports, false witnesses, and gross government misconduct.

But when FBI agents are killed by gunfire on an Indian reservation, someone has to pay the penalty, and, as a longtime, high-profile activist in the American Indian Movement, Peltier was the perfect fall guy. Or so the government hoped. Though Peltier has spent the past 24 years behind bars, he hasn’t been silenced or intimidated, and certainly not broken in spirit, as Prison Writings makes abundantly clear.

Peltier is an able jailhouse lawyer, and in his new book–which is a spiritual biography, a political manifesto, and a wild chant–he does an eloquent job of arguing the merits of his own case. Without resorting to slogans or clichéd rhetoric, he describes the violent events that unfolded at Oglala and led to his arrest. He also places “The Incident at Oglala” in a larger historical context and shows that it’s yet another in an ongoing series of attempts to obliterate the indigenous inhabitants of the Americas.

Prison Writings is an effective public relations piece, and at the end of the book, the editor, Harvey Arden, provides the address of the Leonard Peltier Defense Committee for those who want to lend their support to the worldwide campaign for clemency.

BUT HOW MERITORIOUS are Peltier’s writings in the field of prison literature, which has grown immensely ever since the publication of Eldridge Cleaver’s Soul on Ice in 1968? Like many inmates, including Cleaver and Mumia Abu-Jamal, whose prison writings are collected under the title Live from Death Row, Peltier writes powerfully and poetically about time and space, including his own prison cell and solitary confinement in which he feels as though he’s falling through space.

“You don’t do time,” he writes in the first section of the book, called “In My Own Voice.” And he goes on to explain: “You do without it. Or rather, time does you. Time is a cannibal that devours the flesh of your years day by day, bite by bite.” Peltier describes himself as a warrior, not a victim, but he also reveals his wounds and his vulnerability. With breathtaking candor, he says that a part of him died at Oglala a quarter of a century ago, and that he’s been in agony ever since.

WHAT MAKES this book different from other volumes of recent prison writings is, of course, the fact that Peltier is an Indian with a strong sense of Native American spirituality. One of the most vivid descriptions in the book is of a sacred ceremony that takes place inside the walls of the Federal Penitentiary at Leavenworth.

The Indian inmates build a fire, share a pipe, beat a drum, and sit naked together while armed prison guards watch them from a tower.

The purpose of that sweat-lodge ceremony is spiritual healing–a sense of regeneration and rebirth–and while Peltier has written this book in part to promote his own cause, he has also written it to bring about what he calls “The Great Healing.”

Miraculously, Prison Writings does bring about a sense of healing. The book takes you inside the prison, inside the pain. You feel pierced by Peltier’s prose and by his poems, too, which he calls “arrows of meanings.”

But you come away feeling that Peltier is a medicine man, and that his prison writings belong to the literature of redemption for all of humanity.

Jonah Raskin is professor of communications studies at Sonoma State University and the author of The Life and times of Abbie Hoffman, among other books.

From the July 22-28, 1999 issue of the Sonoma County Independent.

© Metro Publishing Inc.

Nanook of the North

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The Big Picture

‘The Smiling One’: Nyla from the 1922 documentary Nanook of the North.

By David Templeton

THE FIVE distinguished panelists, who have beenarguing for over an hour, have now stopped. The enormous audience, loudly vocal throughout the lively noontime discussion (the title: Documentary as Witness: The Great Films of the Twentieth Century), has suddenly grown still and quiet. All eyes are on the podium, as, in turn, the panelists each lean toward their microphone and reveal the title of the one documentary film they regard as the best, the most influential, the greatest of all time. “Um, Nanook of the North,” states Dale Pollack, dean of filmmaking at the North Carolina School of the Arts.

Nanook of the North,” repeats Oscar-nominated documentarianD. A. Pennebaker.

Nanook of the North,” adds George Stoney, professor of film studies at New York University.

The remaining two panelists–Mary Lea Bandy, chief curator of film and video at the New York Museum of Modern Art, and David Francis, chief of the motion picture division at the Library of Congress–each name other films (Bandy choosing Night Mail, a 1936 British film about the postal service, and Francis opting for an obscure bitof time-lapse film called The Destruction of the Starr Theater).

They quickly admit, however, that Nanook is something to crow about.

It would do Robert Flaherty proud to hear it. The explorer-turned-filmmaker devoted overtwo years to his silent epic of Eskimo life in the early 1920s. In so doing, Flaherty unleashed a one-of-a-kind work of art, a film crammed with unforgettable images: Nanook the hunter, wrestling a seal up from a hole in the ice; Inuit children playing with bows and arrows as theirfathers build an igloo. Upon itstheatrical release, Nanook captured the world’s imagination; when the film’s protagonist died on a hunting trip in 1924, there was widespread mourning. Flaherty went on to make other memorable films (among them Tabu, Man of Aran, and Louisiana Story), but none that brought him the success he found with Nanook of the North.

“It is safe to say,” says a reverent Stoney, “that Flaherty and Nanook were the beginning of the marvelous art form we now call documentary.”

From the July 22-28, 1999 issue of the Sonoma County Independent.

© Metro Publishing Inc.

Eyes Wide Shut

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Cinema Interruptus

Critic David Thomson is kept waiting for ‘Eyes Wide Shut’

By David Templeton

Writer David Templeton takes interesting people to interesting films in his ongoing quest for the ultimate post-film conversation. This column is not a review; rather, it’s a freewheeling, tangential discussion of life, alternative ideas, and popular culture.

“HMMM,” I am thinking as I stand on the corner of Mission and Sixth in downtown San Francisco, surrounded by 275 anxious people clutching press kits and backpacks. “If a large airplane fell from the sky right now, and crashed right here, it could eliminate every Bay Area movie critic in one incredible instant.”

Such an event would be worse than it sounds.

Partly, that’s because one of those critics is David Thomson (author of A Biographical Dictionary of Film and Beneath Mulholland: Thoughts on Hollywood and Its Ghosts)– whom theIndependent of London has named “the best film critic in the world”–and mainly, because we’ve only seen the first half of Eyes Wide Shut .

“And we were just getting to the ‘orgy’ scene,'” Thomson points out.

True. Talk about coitus interruptus.

It’s been half an hour since our jarring evacuation (something about “fire alarms”) from the new, state-of-the-art Sony Metreon entertainment complex. That was an hour and 15 minutes into a secret press screening of Eyes, the much anticipated last film to be directed by the late, great Stanley Kubrick. Apparently the alarm was a false one–yet here we stand, wearily watching two actors, dressed as funny monsters, attempting to cheer us up.

“So far,” Thomson remarks, “the film’s been dreadfully slow, don’t you think?” Frankly, I’ve been enjoying it–if only for the peculiar Kubrickness of the thing, and for the performance of Nicole Kidman (yes, she gets naked, but she acts too) and the inexplicable, Jerry Maguire-on-downers performance of Tom Cruise, playing a well-to-do, married New York doctor struggling with unexpected sexual conflicts regarding the fidelity of his wife (Kidman).

At last we are let back in, only to be told that we’ve missed several minutes of the orgy (the Metreon folks left the film running awhile after we were chased outside), and that the aforementioned “state-of-the-art” projection equipment is incapable of rewinding to the place we left off. We either watch the film without the missing minutes, we are told, or we start over from the beginning.

No one is eager to do that.

“This never would have happened if Kubrick were still alive,” murmurs Thomson, smiling. “The poor guy dies and efficiency goes right out the window.”

One of the movie’s put-upon publicists appears to crack under the pressure. “Mr. Kubrick, Mr. Kubrick!” he wails. “We’re so sorry!”

“It’s all right,” one woman says, attempting to soothe him. “Kubrick had a sense of humor. Wherever he is, I’m sure he’s loving this.”

She’s probably right. Kubrick never thought much of critics.

“I THINK that lots of people, critics and the general public, will make fun of this film,” predicts Thomson 90 minutes later as we sit down to a late lunch. “For all its packaging as a serious exploration of sexual obsession, Eyes Wide Shut has got a kind of built-in foolishness to it.

“That orgy scene,” he laughs, “was, I think, the orgy of a man who’s never been to an orgy.”

“What? You mean orgies aren’t like that?”

I’m crushed. The erotic gathering in question–a bizarre pageant of masked, nude women being solemnly boffed by masked men in robes and capes (while the disguised and uninvited Dr. Cruise stands around gawking)–is the favorite function of a secret New York “club,” to which only the wealthiest and most powerful men are invited. It’s exactly what we like to think goes on at Bohemian Grove.

“There’s a whole lot of fascinating sex going on in the world,” Thomson says, “sex that Stanley Kubrick, I suspect, did not know a great deal about. This orgy, at best, is wildly implausible, and at worst, is just rather silly.”

“Is it even possible to do all those things without your mask falling off all the time?” I wonder.

“Probably not,” he laughs. “And those ‘sacrificial virgins,’ dropping their clothes on demand before this roomful of mysterious men–there was a bit of old-fashioned candy porn about that.”

“Why is it,” I ask, “that filmmakers–even great ones like Kubrick–can never create on screen sexual encounters that aren’t either silly or tasteless?”

“Well, I think, in real life, sex is what’s going on inside the head,” he replies, considering the question. “For most people, the visual aspects of sex–call it foreplay, and isn’t that mainly what cinematic sex is?–is very different from the actual experience of having sex.

“If you show two people at an orgy,” he continues, “a very cold-blooded orgy scene where they don’t know each other and it’s just raw, heartless sex, and then you show a lovemaking scene between Cruise and Kidman–a married couple who know each other and love each other–those two scenes are going to look very much alike. The camera can’t get at that difference, because the camera can’t get inside the heads of the couples–which is where the true difference lies.

“Kubrick, I think, was a devout ‘watcher.’ Not a ‘doer’ so much as a committed voyeur. And it shows in the way he portrays sexual behavior.” Not that Thomson doesn’t think the film has its merits. “Kidman’s performance was very intriguing,” he agrees, “and the cinematography was quite beautifully done.” He even thinks it could find an audience. But not the audience Kubrick was aiming for.

“I think this would make an excellent midnight movie,” he suggests, laughing.

Like The Rocky Horror Picture Show?

“Yes indeed. I can see scenes where the awful dialogue would be shouted back at the screen. Entire audiences would show up dressed as the people at the orgy. I can see, in years to come, an entire midnight movie audience waiting for the last final line of the movie”–it’s a doozy, by the way, a piece of advice that is filthy and funny at the same–“so they can shout, ‘Yes!’ at the top of their voices.

“Who knows,” Thomson grins, “Kubrick may have made his most popular film ever.”

A web extra to the July 22-28, 1999 issue of the Sonoma County Independent.

© Metro Publishing Inc.

Muppets from Space, Inspector Gadget

Kids’ Stuff

Porcine power: Josh Charles falls prey to Miss Piggy in Muppets from Space.

The Muppets still make magic, but ‘Inspector Gadget’ is charmless

By

MUPPETS FROM SPACE kicks off with something any kid can appreciate: a bad dream. The fretful Gonzo, of the round head and curled proboscis, is racked with nightmares about being the last member of his species. One morning, his alphabet cereal begins spelling out messages from outer space. Miss Piggy, working as a “coffee pig” at a TV station, broadcasts word of Gonzo’s messages, which attracts the attention of a malevolent government agency.

It’s interesting that the Muppets haven’t changed their style in 30 years. These creatures still evince the Old Hippy Dream of communal living in a beat-up Victorian, with a psychedelic school bus in the driveway. (Though the film doesn’t ignore the down side of that life: the long lines to the bathroom or the communal cooking experiments that go bad.) Muppets from Space is laid-back, hippie-style; it’s good to see a children’s movie that isn’t shrieking with hysteria. Plus, the critters still manage to out-express a good third of the Screen Actors Guild.

It is especially funny to see Gonzo pantomime his Spielbergian awe before the majesty of space, Miss Piggy gaping in stage fright before a live television camera, and Kermit the Frog worrying about the upkeep of the house (apparently the lease is in his name).

THE COMPLETELY charmless Inspector Gadget, on the other hand, is merely a kid parody version of RoboCop. John Brown (played by Matthew Broderick) is a security guard blown to pieces in an explosion; he’s reassembled with joke-shop machinery into a half-mechanical crime fighter. The man who exploded him is a Bondian villain named Dr. Claw (Rupert Everett, with an amusing Harvard lockjaw accent), who is planning to use cybernetic technology to build fighting machines.

Brown’s savior is Brenda, the daughter of a scientist killed by the Claw. Joely Fisher, looking like a sleepless version of Sarah Jessica Parker, plays Brenda, a maternal and disinterested love interest. It could be hoped that Broderick’s mild-manneredness would provide a nice contrast to the machinery sprouting out of him, such as the pillar of metal that grows from his neck and the long prosthetic legs that allow him to gallop like a horse. But, actually, Broderick just looks embarrassed.

The locations are one save. The film is set in “Riverton City,” red-brick Pittsburgh, where it previously seemed impossible to make an anxious movie. (In the movie’s most inspired choice, the villain’s headquarters is the imposing PPG building.)

David Kellogg, kicked upstairs after a big career in the advertising racket, directs this movie with the desperate snideness, noise, and franticness of a dozen kids’ cereal commercials slammed together. Watching it is like listening to a cymbal soloist play for an hour and a half.

‘Inspector Gadget’ and ‘Muppets from Space’ play at theaters across the county.

From the July 22-28, 1999 issue of the Sonoma County Independent.

© Metro Publishing Inc.

KPFA

Air War

Power to the people: KPFA producer Joan Marler addressed a crowd of KPFA backers last weekend at an Ives Park rally and strategy meeting.

Photograph by Michael Amsler

Local KPFA supporters rally for embattled station

By Greg Cahill

HAROLD SCHULZ nodded approvingly at the 200 listeners and supporters of Berkeley’s KPFA who gathered Sunday at Ives Park in Sebastopol to discuss ways to recapture control of the nation’s oldest listener-sponsored radio station. “It’s fantastic,” he told the crowd, “this number of people in Yuppieville got off their couches to do something today.”

The west county contingent, which often draws comparisons to the liberal denizens of Berkeley, turned out in force to show its backing for one of the few radio stations in the country still committed to airing a radical viewpoint on politics and social issues.

The landmark 59,000-watt station (94.1 on the FM dial)–which recently celebrated its 50th anniversary–is in the throes of a messy dispute between its governing Pacifica Foundation and staffers over labor and programming issues. For the past week, the staff has been locked out–officially, Pacifica executives say KPFA employees are on paid administrative leave, though none has been notified directly. Meanwhile, heavy chains and padlocks bar the doors, and armed police and security guards patrol the facilities day and night. Several people have been arrested at noisy protests in front of the station’s offices and outside of the transmitter in the Berkeley hills.

KPFA supporters are demanding that Pacifica rehire general manager Nicole Sawaya, fired March 30 without reason, and reinstate popular programmers Larry Bensky and Robbie Osman, both fired for violating a Pacifica gag rule against commenting on-air about Sawaya’s dismissal. Backers also are demanding a restoration of normal programming, an agreement that Pacifica accept mediation, and the firing of Pacifica executive director Lynn Chadwick.

“What should have been an employee-employer relationship . . . has turned into a massive civil rights issue with thousands of people in the Bay Area outraged at the [Pacifica] board’s action,” Peter Phillips, director of Sonoma State University’s Project Censored, noted in a prepared statement. “Chadwick . . . has grossly mismanaged the situation and aggravated the staff and the community to a point of outright revolt.”

On Tuesday, several KPFA programmers, including Sonoma County health and fitness expert Layna Berman, conducted live shows on the station’s doorstep. At the Ives Park meeting, local supporters also agreed to hold a Sonoma County Action Day on Saturday, July 24, from noon to 5 p.m., in front of the station.

“Organized labor is very concerned about what is happening at KPFA, including the illegal lockout, which is in violation of KPFA staff contracts . . . ,” says Mike Smith of the North Bay Labor Council. “I am outraged at Pacifica’s callous decision to deprive the community and labor of its voice.”

The firing of Sawaya, who supporters say had led the station to its strongest position ever in the Bay Area radio market, sparked the recent labor dispute at the station. But at the core of the squabble is the suspicion by many that Pacifica plans to sell KPFA’s signal for an estimated $60 million to $90 million to establish a trust for the chain’s four remaining stations. Those suspicions were fueled July 19 when the San Francisco-based Media Alliance circulated a Pacifica memo–from Houston real estate developer and local Pacifica board member Michael Palmer to Pacifica national board chairwoman Mary Frances Berry–noting that Palmer had spoken to a radio broker about the sale of KPFA’s north Berkeley transponder, KPFB, and received an appraisal of $750,000 to $1.25 million for the smaller unit.

“The primary signal [KPFA] would lend itself to a quiet marketing scenario of discreet presentation to logical and qualified buyers,” Palmer noted. “This is the best radio market in history, and while public companies may see a dilutive effect from a sale . . . [they] would still be aggressive for such a signal.”

A Pacifica spokesperson has said the memo was simply speculation and that no serious discussion is under way regarding the sale of the station.

THE CURRENT STRUGGLE for control of KPFA’s airwaves is the latest chapter in a long tradition of free speech and civil liberties. KPFA–the flagship of the Pacifica chain–was founded in 1949 by pacifists. It was the only station in the country openly to defy the red-baiting tactics of Sen. Joe McCarthy, was one of the first to discuss civil rights issues, and provided an outlet for UC Berkeley activist Mario Savio and other free-speech-movement organizers. In the 1960s, the station emerged as a powerful voice in the anti-Vietnam War era, and served as an inspiration for the fledgling underground FM stations and the alternative press.

“Without a doubt, the staff and supporters of KPFA know that this is a battle that has to be fought,” says College of Marin history professor Walter Turner, producer and host of KPFA’s Africa Today. “There’s just no option here in the Bay Area in terms of non-commercial, non-corporate radio–this is pretty much it, especially for a station that has a lot of power. There are a lot of voices–[media critic] Noam Chomksy, the discussions on universal health care, political developments in Africa, or the dissension over the recent NATO air campaign in Yugoslavia–that if you don’t hear them on Pacifica/KPFA, you probably won’t hear them on big, powerful radio stations again. That’s not to belittle small community radio stations, because they are essential, but it is to say that KPFA has a 50-year reputation and contacts all around the world. So, it’s a very important battle.”

Turner adds that recent comments by Pacifica national board members–particularly that the station “caters to 50-year-old white men”–are rife with contradictions. Pacifica officials complain that KPFA has lacked cultural diversity in its programming, but Chadwick fired veteran black journalist Barry Scott. And the station’s apprenticeship program, recruiting young men and women of color, is now on hold owing to the lockout.

“These are people [at Pacifica] who don’t have a track record of diversity,” says Turner, who also serves on the board of directors at Global Exchange, a non-profit agency that sponsors trips by researchers to Africa and the Caribbean.

Bill Patterson, owner of the Powerhouse Brewing Co. in Sebastopol, agrees that the fight for control of KPFA transcends mere programming issues. “When public radio starts answering to the bottom line, then something is terribly wrong,” says Patterson, whose business for the past three years has hosted live KPFA broadcasts by R&B pioneer Johnny Otis, a Sebastopol apple farmer. “You lose your liberties one notch at a time.”

While Otis has declined publicly to comment on the station’s strife, Patterson believes that the three-hour Saturday morning show illustrated everything that’s worth fighting for. “In the case of the Johnny Otis Show, everyone listened to that program, from right-wingers to left-wingers,” says Patterson, who often answered phones at the show. “I remember one morning when Johnny was bitching that he couldn’t find live bait. Within two minutes, the guy from the Healdsburg general store called to let Johnny know that he had live bait in stock. I barely had the phone back in its cradle when another guy called to say that he represented Friends of Live Bait.

“I mean, to me, that’s the definition of public radio–not elitist, not high-brow, but for the man on the street. And that’s what we stand to lose here.”

From the July 22-28, 1999 issue of the Sonoma County Independent.

© Metro Publishing Inc.

Documentary Filmmakers

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Stranger than Fiction

Point of view: Filmmaker Albert Maysles overcame countless rejections of his provocative work to become a living legend, but the 72-year-old director still wonders whether documentaries will ever get the respect they deserve.

Against all odds, today’s documentary filmmakers are keeping it real

By David Templeton

ALBERT MAYSLES shakes his white-topped head, forces out a gust of bemused laughter, and leans in close to his interviewer. All the while, his sparklingly clear eyes make direct and inescapable contact.

He’s been talking about Salesman, a hard-hitting, near-legendary documentary about door-to-door Bible peddlers that was filmed in the mid-’60s when Maysles, now 72, was 39. Now, sitting “backstage” between films at the Double Take Film Festival, an annual North Carolina event devoted to documentary films, the New York-based filmmaker–surrounded by a respectful crowd of fans–has just been informed that the film in question was once seen on the long-lived and much-lauded PBS documentary showcase called POV.

“So you saw it on POV, did you?” says Maysles, his lips curling into a knowing smile. “Well, it took only 25 years to get it there.”

He then tells of his countless efforts to persuade that venerable program–for years one of the very few such venues that existed for documentary films (and, with the promise of $500 per minute of film, still one of the better-paying gigs)–that Salesman was deserving of the public’s attention.

“Whenever I’d hear there was a new program director, I’d try again,” he says. “On one occasion I called a guy up and he says, ‘Oh, I’ve heard of your films. I’d love to see it.’ So the guy comes over to the studio, and halfway through Salesman, when I come in to change the reel, I see that he’s been crying. He’s been sobbing.

“And I think to myself, ‘Oh my God! At long last I’m gonna get this film shown,'” Maysles says with a grin. “But the guy says, ‘Don’t bother changing the reel. I don’t need to see any more. This is too depressing. My father was a door-to-door salesman.’ So he passed,” Maysles sighs. “Such is the life of a documentary maker.”

IT WOULD SEEM from listening to Maysles’ woeful tales (and he’s got scads of them) that such a life–specifically that of an independent documentary maker–is one of extraordinary uncertainty, a rough existence alternating mainly between days of rejection, days of frustration, and days of disappointment.

What sets it apart from the life of other independent filmmakers–people like Quentin Tarantino and Kevin Smith, dedicated to the making of fictional films–is that the Tarantinos and the Smiths hold at least a slim chance of attaining financial success. There are no independent documentarians in the “rich filmmakers” club, because documentaries, at this point, almost never make it to the mainstream.

This, in spite of the fact that many observers agree that the best films to come out of the independent scene of late are the documentaries, many of them brilliant and dazzling works of art that touch the emotions and jolt the senses–yet still make no money.

“Oh, it’s a crazy life,” Maysles affirms, with an amiable chuckle. “But it’s also a very rich life, a life very much worth living–if you happen to have what it takes.”

This notion of documentary as a noble-yet-underappreciated art form is, understandably, a very hot topic at the Double Take Film Festival, one of the few film fests in the country that is devoted entirely to documentary films. Held annually in the town of Durham–where the towering smokestacks of the tobacco industry rise above the downtown cityscape–this relatively new festival is co-sponsored by Duke University’s Center for Documentary Studies and is quickly gaining a reputation as a kind of documentary-makers’ Sundance.

It’s an unpretentious, quirky event that offers a comfy combination of polished showmanship and aw-shucks affability, the kind of festival at which the town’s beaming mayor shares the stage on opening night with world-class filmmakers.

“Documentary is important,” the mayor explains to the cheering crowd, “because it reminds us that there is real life out there somewhere.” Indeed.

Under the direction of Nancy Buirski, Double Take boasts some serious Hollywood-style star power on its impressive board of directors, including Jonathan Demme, Ken Burns, Barbara Kopple, John Sayles, Lee Grant, Martin Sheen–and even Martin Scorsese, who, unable to attend this year, sent instead a giddy, pre-filmed greeting that was screened during the opening-night festivities.

Like camera-toting pilgrims arriving in documentary Mecca, grateful aficionados swarm each April to Durham’s quaint downtown, which is permeated with occasional wafts of menthol from the surrounding tobacco factories. The hallways and courtyards of the 100-year-old Carolina Theater echo with shop talk as this mingling mass of doc-makers, most of them a bit giddy under the rush of so much mutual appreciation, openly enjoy a rare opportunity to compare battle scars, share success stories–and watch hours and hours of documentaries. These films include offerings from around the world, by relatively new filmmakers such as Jessica Yu (Breathing Lessons, The Living Museum) and Liz Garbus (The Farm: Angola, last year’s Audience Appreciation winner), as well as legends like D. A. Pennebaker, Errol Morris, Lee Grant, and Albert Maysles.

BEYOND DURHAM, however, the art of documentary is still fighting for an audience. As Maysles’ POV story illustrates, the cinematic traits that are counted as strong points in fictional films–namely, realism and strong emotion–are often the very traits that are counted as liabilities when a documentary is called unfit for mass consumption.

It’s nothing new. Over the course of his long professional career, Maysles, who has rubbed shoulders and shouldered cameras with the industry’s most inventive and pioneering practitioners, has made dozens of documentaries, including several that are certified classics, such as Gimme Shelter (the 1970 film of the notorious 1969 Rolling Stones concert that climaxed with the onscreen murder of a concertgoer at Altamont Speedway) and The Beatles: The First U.S. Visit (the day-by-day cinematic chronicle of the Fab Four’s historic 1964 American debut)–both co-directed with his brother David.

But in spite of his status as a living legend, Maysles has fought hard for every penny (and every shred of critical respect) that he has earned. Not that he’s earned many pennies; he long ago took to making commercials on the side, just to stay alive. It’s a tactic most of his peers resort to at one time or another.

“Documentary,” asserts Marina Goldovskaya, director of UCLA’s documentary film department, “is the shortest road to poverty.”

Also a documentarian, originally in her homeland of Russia, Goldovskaya (The House on Arbat Street) often warns her students about the pitfalls that await the committed documentarian. She can recite the life stories of countless documentarians, along with all the grisly details.

“Robert Flaherty,” Goldovskaya illustrates, “had many successes, but even more failures. He made wonderful films that no one ever saw.”

The Big Picture: Critics consider ‘Nanook of the North’ to be the most influential documentary ever made.

Flaherty was the camera-toting adventurer whose groundbreaking 1922 film Nanook of The North–the first full-length documentary–is believed by many to be the greatest documentary ever made.

But in the end, Goldovskaya says, Flaherty died of a broken heart.

Even so, Goldovskaya is as dedicated to documentary as Flaherty was. “I would never, never, never change my orientation,” she insists. “Never. Yes, I could make fiction films instead. I never wanted to, and I still don’t.”

The logical question, of course,is why?

First of all, it’s nearly impossible to find anyone willing to underwrite an independent documentary; it took Leon Gast 23 years to raise the money he needed to complete his 1996 documentary When We Were Kings (about the 1974 heavyweight championship bout in Zaire), which went on to win an Academy Award and a miraculous distribution deal that placed it in mainstream theaters throughout the country.

Which points to another problem. It’s almost unheard of for any multiplex theater to exhibit a documentary film; such box-office successes as Kings and Michael Moore’s Roger and Me are the rarest of exceptions (another being the grueling chronicle Everest–shown only in giant-screened Imax theaters–which currently boasts a domestic box-office take of $68 million and counting).

Some documentarians are lucky enough to see their work distributed to America’s smaller “art house” theaters–where the word “blockbuster” is given to any film bringing in more than a million dollars or two in earnings–yet most documentaries never get beyond a few screenings in film festivals, if that. Many reality-based filmmakers have had to turn to television, a proud sponsor for documentary films in the early days of the medium. Even though premium stations like HBO and Showtime–along with cable channels such as Lifetime, A&E, the Learning Channel, and of course PBS and its POV program–have been actively producing and promoting some first-rate documentaries, they’ve been simultaneously polluting their own waters with such dreck as HBO’s documentary-esque Pimps Up–Hos Down and Cab Driver Confessions (programs that represent the influence of such “reality TV” shows as Cops).

All told, there’s little room at all left for the highly personal, occasionally disturbing subject matter that has inspired some of documentary’s greatest masterpieces.

“It’s brutal,” declares Dean Wetherell, a young documentarian from New York. He and his filmmaking partner, Lisa Gossels, have recently begun the exhausting, time-consuming film festival circuits, accompanying their marvelous film The Children of Chabannes (a popular success at Double Take, by the way).

“Making a documentary film is like running the Iron Man Triathlon blindfolded with no water stations along the way,” Wetherell says. “You’re running a race with absolutely no support. And it might be getting worse.”

IT’S ALREADY GOTTEN so bad, in fact, that many longtime documentarians are quitting the field altogether. Laurel Chiten caused a small sensation with her film The Jew in the Lotus, the tale of a troubled Jewish man whose faith is rekindled after meeting the Dalai Lama; in spite of her critical kudos, Chiten would have starved waiting for any financial rewards. Realizing that good reviews can’t pay for food and rent, she quit making documentaries. Ruth Ozeki, whose work includes numerous documentary series and the award-winning Halving the Bones (the story of Ozeki’s mother and grandmother), has thrown in the non-fiction towel as well.

“I finally realized that the life of the documentarian was not a very sustainable one,” Ozeki says.

After putting $30,000 worth of debt on a credit card to make Bones, and failing to land a distributor (or make that all-important sale to POV), she’s made a much bigger (and more lucrative) splash as a best-selling novelist. My Year of Meats is her first novel; ironically, it’s a comic satire about a beleaguered crew of documentarians traipsing across the American Midwest in search of the next great shot. Ozeki, having finally left the documentarian’s hard-scrabble life behind–and having finally pulled herself out of debt–insists she’s never looked back.

Adding further insult to injury: In recent months, the Academy of Motion Pictures Arts and Sciences–the people who hand out the Oscars–has dealt a blow to the art form by eliminating the distinctions of “documentary short subject” and “feature-length documentary” from its list of categories. In the past, one Academy Award was awarded in each category. But starting in the year 2000, a single award will be presented for Best Documentary, effectively cutting in half the number of documentarians who will get a shot at standing in the Oscars’ career-boosting spotlight.

“Documentary is kind of the poor stepchild of the film world,” agrees Ed Carter, chief archivist at the academy’s 5-year-old documentary film archive in Los Angeles. “It’s a shame that so many of the great documentaries are never even seen anymore.”

And yet, according to Goldovskaya, even in the face of so many obstacles, student interest in documentary is at an all-time high, with record numbers of would-be filmmakers entering her classes with dreams of becoming the next Albert Maysles, Robert Flaherty, or Marina Goldovskaya–in spite of her dire warnings about broken hearts and that “short road to poverty.”

So again, the question is: why? Why flirt with poverty when there’s often better money and more respect to be gained from, say, flipping burgers at McDonald’s?

One answer lies in the fact that, for some filmmakers, critical success is enough. And many critics, including Roger Ebert and Janet Maslin, are fierce champions of documentary.

“Documentary is an extremely creative art form,” explains international film critic David Thomson, “and it makes for some very provocative, stimulating, entertaining films.

“Not to say that documentary is purer or nobler than fiction,” he adds. “There are plenty of dull, bad, pretentious, and prejudiced documentaries, just as there are plenty of bad feature films. But it seems to me that documentary is a form that offers endless artistic choices to a filmmaker.

“It’s a very rich medium.”

IN MY CASE,” says D. A. Pennebaker, “asking why is like asking the guy who carves the Lord’s Prayer on the head of a pin why he does it. There may be more expansive ways of dealing with his art, but it’s all he knows how to do. Documentary,” he says with a shrug, “is all I know how to do.”

At 74, Pennebaker, another living legend among documentarians, is still going strong. In fact, with his close-cropped hair, broad shoulders, and powerfully proportions, Pennebaker looks like someone you wouldn’t want to have to fight. And Pennebaker is a fighter, having carved out an impressive career despite the requisite setbacks.

His films include 1967’s Bob Dylan concert film Don’t Look Back and 1969’s Monterey Pop, as well as the groundbreaking 1960 political romp Primary and 1993’s Oscar-nominated Clinton campaign chronicle The War Room, co-directed by Pennebaker’s wife, Chris Hegedus. Pennebaker was a founding member of the pioneering Filmmakers Collective, which formed in the early ’60s. An energetic gang of idealistic young artists that also included Albert and David Maysles, the collective is widely credited with Americanizing the French notion of cinéma verité, with its live action, hand-held cameras, and mandate of objective observation.

During one of Double Takes’ midmorning panel discussions–this one on the “great documentaries of the 20th century”–Pennebaker gently prods the crowd’s film-festival optimism when he reminds them, “Documentary is a hazardous career. And my advice to those of you who are just starting out is, ‘Go back. Stop, before it’s too late.’

“You won’t, though,” he allows. “You’ll do what you have to do. And if you can do it, and bring it off–and make a career for yourself–you’ll find it’s an amazing way to live your life.”

This warning–which comes across as both a threat and an invitation–is revealing as it demonstrates a bit of the weird love-hate, manic-depressive mindset that seems to operate at the heart of the modern documentary movement.

Reel life: Lee Grant, right, has directed several acclaimed documentaries.

INDEED, for most of the filmmakers here this weekend, documentary is a movement. To those in the rowdy trenches of true-life filmmaking, it’s a Holy Grail-like quest for cinematic purity and truth; a close-up, in-your-face examination of the real world, warts included; a thrilling, terrifying epic adventure in which knights with cameras try valiantly to capture wonderfully magical moments that are, for the most part, entirely outside their control.

“Making a documentary is like escaping from the coal mines and finding yourself skiing out on the slopes,” says actress/director Lee Grant. “With documentary, you’re free, you’re making a journey, you’re going someplace you’ve never been before.”

A two-time Oscar winner (in 1975, for Best Supporting Actress in Shampoo, and then in 1986, as the director of the Best Feature-Length Documentary, Down and out in America), Grant has made numerous non-fiction films over the last two decades, films that have taken her into prisons and hospitals, over picket lines, inside homeless encampments and violent courtrooms, and onto some very mean streets.

“You get to kick open doors that are risky, and you ask people questions and sit there amazed as they let you into their houses and lives, and tell you their most personal stories,” she says. “It’s a very privileged place to be.”

Slawomir Grunberg, a Polish-born cinematographer and award-winning documentarian, sees his vocation as nothing less than a holy war; it’s the battle of truth vs. illusion. “I don’t like fictional films,” Grumberg softly admits, sipping a coffee after a screening of his own film, School Prayer: A Community at War. “I believe that real life is much more interesting.”

Grumberg’s unassuming presence might prove especially inspiring to the colleagues and eavesdroppers who hear him proudly announce that School Prayer has just been accepted by POV, proving, at 500 bucks per minute, that the occasional pot beneath the documentary rainbow truly does exist.

And there are some in the industry who see other signs of hope.

“In spite of everything, this is probably the best time for documentaries in a long, long while,” insists Nancy Buirski, the festival’s tireless director. “In the last 10 years, there’s been a kind of documentary renaissance, mainly because of the cable stations requiring so much documentary ‘product.’ The positive result for a festival like this is that there’s a huge audience watching TV and getting its appetite whetted for documentaries. So I think the anti-documentary stigma will be declining more and more.”

ON THE LAST DAY of the festival, the sky over Durham is overcast and stormy, and the overall temperament of the revelers has down-shifted into a softer, somewhat melancholic mood.

Out in the courtyard, an authentic North Carolina barbecue is served, and a distinctively quirky awards presentation is taking place, with Buirski standing on a chair to shout out the names of the festival winners, while the crowd encircles her, cheering as each recipient steps forward.

Albert Maysles, stopping to chat with friends before trotting back to New York–and the harsh realities of the real world–offers a final piece of wisdom. “This is what Spinoza said,” he says with a smile. “‘All things excellent are difficult and rare.’ Well, that’s documentary. Difficult and rare.

“Maybe someday the rest of the world will see it our way.”

From the July 22-28, 1999 issue of the Sonoma County Independent.

© Metro Publishing Inc.

Pots and Pans

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Cook’s Nook

Someone’s in the kitchen: Steve and Emily Bokor’s specialty shop gives classic cookware a new lease on life.

Pots and Pans: A cookware heaven

By Marina Wolf

YOU WANT some coffee?” With those words Steve Bokor transforms the cluttered back office at Pots and Pans from Julia Child’s garage to a place where someone can sit and chat a bit. About this and that, and about how a former insurance and investments broker came to specialize in other people’s cookware.

Steve Bokor and his wife, Emily, started collecting their used stock in Guerneville two or three years ago after they sold the Sweet’s River Grill and opened up North Bay Mercantile, a combination kitchenware store and upscale grocery and wine shop. It was modeled after a store Bokor remembered from his hometown of Monticello in upstate New York. “It was sort of a mishmash store, with furniture and tabletops [the industry lingo for serving ware and linens], gourmet food, penny candies, baskets, stuff like that,” he recalls. “The building there was from the 1840s, and it was still in the same family. . . .

“You want some sugar?” asks Bokor, who has filled up two mugs and now paces around the office as he talks. He doesn’t like to sit, himself. He seems to have lost the habit, after six or seven years in the food-service industry.

Pots and Pans isn’t exactly food service. It’s more like food-service support. The Santa Rosa store–which celebrates its one-year anniversary this month–has become a magnet for local chefs and caterers who don’t care where a utensil comes from or how it looks, as long as it retains the heat or does the job. The rest of the 2,000 names in the Pots and Pans database belong to home cooks who either like a good deal in used cookware and cookbooks or can’t afford anything else.

Pots and Pans sells other items besides used goods. Two thirds of the cookware is new, much of it items such as Frederick Dick cutlery that get marketed only to “the trade.” Emily Bokor, who had worked in restaurants for years, handles the tabletops, the Sonoma County food items, and new and used cookbooks, which draw a steady stream of browsers. But the used cookware is the real kicker for many customers, and Steve Bokor, who buys, assesses, and sells them, is a real kick.

At the drop of a trivet he’ll describe the history, design, and three other alternatives to any device in the store you could pick up.

On incoming goods, he’s more of a tough guy, avoiding charity cases that’ll take a bucketload of elbow grease before they’re presentable. Wandering through the store, you can see right away what made the cut: Pyrex, which takes on a whisper of sepia; knives of steel, sharpened lovingly, handled gently; sturdy pans, from midrange lines and higher, with their triple-play bottoms and still-sturdy handles; cast iron, that miracle metal that just gets better with use.

Bokor pulls out a deep-sided cast-iron chicken fryer resting in a rack over in the antique side of the storefront.

The person who bought it had been on the want-list for almost nine months, ever since his sister snagged the family fryer after his mom died. The 100-year-old piece by Griswold is very collectible, and yet, as Bokor points out, the dull black surface and tight seams are still ready for action.

FROM ANTIQUE SKILLETS to last year’s loaf pans–it’s a lot to keep track of, and Bokor regularly consults with dealers and catalogs to price newer used items. But the rest he’s had to learn “by experience,” a phrase that suggests that a few underpriced treasures slipped by in the beginning.

And some stuff you just don’t know about until you have it in your hands and wonder, “What the hell?” Like a plastic form for cubing eggs, snapped up by a woman who traded weird gifts with her sister at Christmas. Bokor didn’t even know what it was until a customer said, “Oh, yeah, that’s an egg cuber!”

Then there was the 12-piece nickel cookware set from the 1930s. “If you bought that new today, if they made it today,” Bokor adds excitedly, “God knows how much it would cost.”

With its softly glowing finish, art-deco lines, and excellent heat retention, the set was extravagant in both form and function, but one piece–which looked like either a warped champagne bucket or a poacher for a 14-inch-thick fish–remains an enigma even months after the set was sold.

Steve takes a pragmatic attitude toward such mysterious equipment. “My line is, once you pay for it and leave, you can do whatever you want with it.”

This is especially so of the gadgets, whose quirky blades and odd angles beg to be put to a different use than perhaps their designers intended. More than a few sculptors have come in to forage through the garnishing gadgets that line the back wall of the shop.

“I’ve sold a couple of these,” Bokor says, holding out a wide, zigzag blade with a shrug. “Apparently it’s an easy way to put hair on a clay head.”

There isn’t a lot that hasn’t passed through these shelves, or will do so in the future, for some lucky number on the want list. The one item that hardly ever comes up? All-Clad, a top-of-the-line brand that can run close to $500 for a nine-piece set. Pots and Pans had a few used pieces when it first opened, but Bokor hasn’t seen any since.

As with a good pair of jeans, apparently people just don’t like to give it up. If you must get All-Clad, Bokor advises with a wicked grin, go to estate sales.

“Those folks didn’t have a choice to keep it or not!”

From the July 22-28, 1999 issue of the Sonoma County Independent.

© Metro Publishing Inc.

The Meters

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Mojo Men

Meter reader: George Porter is a much in-demand session bass player.

Drop-dead drum-and-bass duo reunite

By Greg Cahill

IN THE ANNALS of popular music, the Meters are to R&B what the Beatles were to pop–innovative players who helped to define a magical musical moment. In the case of the Meters, their offering was a spicy brand of sanctified, syncopated New Orleans soul/funk that between the late-’60s and mid-’70s won the admiration of the Rolling Stones and earned recording sessions with such Crescent City royalty as Dr. John.

For fans of New Orleans R&B, news that the Meters rhythm section of Joseph “Zigaboo” Modeliste (drums) and George Porter Jr. (bass)–a tight groove machine so well-oiled that they play with near-telepathic precision–are reuniting for the first tour in nearly two decades understandably is something of a major happening.

A reunion with former bandmates Art Neville (organ) and Leo Nocentelli (guitar) seems unlikely anytime soon, but rest assured that Modeliste and Porter have plenty of Meters mojo to go around. “You knew you’d arrived at Meters music when an off-road detour led you into some murky, backwoods swampland where Zigaboo’s second-line drum rhythms put a hump in your back,” opined writer A. Scott Galloway.

The roots run deep for these two cousins. Porter and Modeliste grew up a few blocks apart on the mean streets of New Orleans and have played music together since age seven. “Zig’s brother was my piano teacher,” Porter recalls, during a phone interview from his New Orleans home. “As teenagers, when I first moved uptown off of Broad Street across from the Nevilles’ home, we had a little garage band. We had like four drummers playing turned-over pots and rubber tubs. I had an acoustic guitar. I remember it happening, but I don’t remember what we played,” he adds with a laugh.

Back in those days, folks seldom ventured into each other’s neighborhoods, though that didn’t keep Porter and Modeliste apart. Their houses were separated by James Alley, a notorious walkway lined with gin joints and jazz clubs. “Then there were the beer-guzzling thugs that controlled that strip,” Porter adds.

“The funniest part about it was that the neighborhood was directly across the street from Parish Prison, the local jail house. But there was more stuff going on at that corner than anywhere else in the city, yet the police rarely did anything about it.”

As for the legendary chemistry between the two, Porter says it was no mystery. “Zig was such a strong in-the-pocket groove player that it was very easy to play with him. There’s a strong drum-and-bass pattern that holds the pocket really well.

“Everything else is balls to the wall.”

Says Modeliste, “I felt blessed to be with some guys that had their own thoughts about the music and could play really good, and who then wrapped all their talent around me. That made it really easy to do what I had to do.”

REMINISCENT of a Southern-fried version of Booker T & the MGs, the Meters made an indelible mark on pop music. James Brown, WAR, the Band of Gypsys, Bob Marley, the Chambers Brothers, Rufus Thomas, Sly & the Family Stone, Santana–many of the greats sipped from the soulful spring supplied by the Meters.

Their influence is still being felt. Since the split up of the original Meters, Modeliste has continued to lead his own Oakland-based band. Porter has released three solo albums, and toured with Art Neville as part of the Funky Meters. He also has become a highly sought-after session player, recording three albums with Tori Amos, one album each with David Byrne and Robbie Robertson, and several more with numerous top blues players. “The last 20 years have been very busy,” says Porter. “But I’ve accomplished a lot of things since the original Meters broke up.”

Any chance Neville and Nocentelli will join up for a full-blown Meters reunion? “There are a lot of elements working against that,” Porter sighs, “but I never say never.”

Zigaboo Modeliste and George Porter perform Thursday, July 29, at 9 p.m., at the Powerhouse Brewing Co., 268 Petaluma Ave., Sebastopol. Tickets are $30 (and include a New Orleans-style BBQ at 6 p.m.). For details, call 829-9171.

From the July 22-28, 1999 issue of the Sonoma County Independent.

© Metro Publishing Inc.

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