Sonoma Mask Mandate Set to End Wednesday

With Covid case counts dropping from their all-time highs in January, and Gov. Gavin Newsom pushing an “endemic” approach to the pandemic, a new Bay Area-wide health order will allow vaccinated individuals to go mask-less indoors in most circumstances starting Wednesday, Feb. 16.

The previous Thursday, Feb. 10, Sonoma County allowed an order preventing large indoor and outdoor gatherings during the Omicron surge to expire as well, citing a drop in cases and hospitalizations.

Under the most recent order, vaccinated individuals will still be required to wear masks “in public transportation; health care settings; congregate settings like correctional facilities and homeless shelters; long-term care facilities; and in K-12 schools and childcare settings,” according to a County announcement on Feb. 9.

The same day, Newsom announced in a press conference that the state would begin pursuing an “endemic strategy,” downgrading lifestyle restrictions and health protections. While Newsom did reinstitute paid Covid sick-leave policy, the new phase of the pandemic will leave individuals making decisions for themselves about what feels safe and what does not, likely burdening more medically vulnerable people.

“As we make this shift toward encouraging everyone to assess their own individual risk, I strongly recommend people who face the greatest risk of illness—our seniors, essential workers and people with underlying health conditions—and the people who care about them to continue to wear their masks indoors in public settings,” Sonoma County Health Officer Dr. Sundari Mase said in a Feb. 9 statement. “While wearing a mask indoors is no longer mandatory for people who are vaccinated, it remains a smart and simple way to protect yourself and the people around you.”

While business leaders criticized the impact of Mase’s choice to ban large gatherings amid the Omicron surge, some health care professionals are unhappy with the County’s latest decision to do away with most masking.


“Keeping the mask mandate for 3–4 more weeks gives time for the high case rates (they are STILL at an all time high!) to come down, improved access to high quality masks and rapid tests, and to create a strong messaging campaign to empower all of us to take needed precautions when indicated,” Sonoma County Health Professionals for Equality and Community Empowerment wrote in an Instagram post on Friday, Feb. 11.

Amy’s Kitchen Workers’ Union Push Garners National Attention

Production workers with Amy’s Kitchen are calling foul on the growing frozen-food company’s labor practices.

In January, five workers employed at the company’s flagship production facility in Santa Rosa were quoted in an NBC News article alleging systemic problems at the facility, as workers are pushed to meet ever-increasing production demands but left with expensive and insufficient medical care when they are injured.

“First, we were doing 21,000 plates in eight hours. Then they saw that they could do more,” Cecilia Luna Ojeda, a long-time employee, told the news outlet. Ojeda says that production lines now produce 25,716 plates in an 8 1/2-hour shift.

In a public statement in response to the allegations, founders Andy and Rachel Berliner wrote, “This report does not reflect who we are as a company and the values we uphold… We want all Amy’s employees to feel like they are being taken care of, and we are deeply saddened to hear about the experiences these five employees have described.”

Teamsters Local 665 is pushing to unionize the Santa Rosa facility, which they say will allow workers to win workplace improvements. So far, Amy’s management has opposed the suggestion.

Prior to this, Amy’s Kitchen had a well-maintained reputation as an eco-friendly, mom-and-pop company. The company’s website features “Love Letters” from customers, and one of the company’s tag lines is “We love to cook for you.” But, while factory workers were alluded to in a few Instagram posts early in the pandemic, most of the company’s more recent social media posts feature customers’ feedback and the story of the company’s founders.

In truth, Amy’s Kitchen’s long ago outgrew its folksy Sonoma County origin story, which involves the Berliners’ culinary experiments in their Petaluma home in 1987 following the birth of their daughter, Amy. Today, the company is reportedly the sixth largest manufacturer of frozen meals in the country, selling 230 million products each year. Amy’s now employs around 2,800 workers, with production facilities in Calif., Ore. and Idaho.

Early in the pandemic, when families were sheltering in place, sales of some Amy’s products shot up 100%, the company’s co-founder told the San Jose Mercury News last year when the company opened a new 65,000-square-foot production center in San Jose to meet rising demand.

Just days before the workplace allegations broke, the North Bay Business Journal reported on a financial deal which seemed aimed at allowing the company to expand even further. Specifically, the company sold and leased back three production facilities, including the Santa Rosa factory, in order to raise $144 million in liquid cash from a New York real estate investment firm.

Soon after the NBC News piece was published, Teamsters Local 665 launched a public campaign to support the Santa Rosa union drive, sharing pictures of protests in front of the facility, responses to Amy’s Kitchen’s statement  and pictures of local labor-supporting politicians on a newly-formed Facebook page.

On Jan. 20, the Teamsters helped an Amy’s employee file a complaint with Cal/OSHA, the state workplace safety agency, alleging a wide range of problems at the Santa Rosa facility, including “pressure to maintain line speeds,” blocked fire exits and more, according to an NBC News report.

In an interview with NBC News, Amy’s Kitchen’s Chief People Officer Mike Resch disputed many of the allegations in the complaint. OSHA records show that the agency has fined Amy’s for past accidents and complaints stemming from incidents at the Santa Rosa plant. Amy’s has contested some of the fines and, in public statements, said that the company’s OSHA complaint rate is lower than the industry average.

The Amy’s Kitchen campaign comes amid something of an uptick in labor organizing at previously non-union companies across the country.

Last year, Starbucks employees in Buffalo, N.Y., successfully unionized a coffee shop, kicking off buzz about drives elsewhere. Now, employees at 54 Starbucks locations across the country are attempting to unionize. Meanwhile, Amazon workers in Alabama are making a second attempt to unionize one of the company’s warehouses after the National Labor Relations Board ordered another election due to the tactics Amazon used in the election last year.

Knight Moves—Inner Jedi

Spiritual awakening is a process of transformation that is proven by a demonstrable change in state noticed by our peers. In popular culture, this is beautifully dramatized by the change in Luke Skywalker as he grows from naive farm boy into the Jedi knight we meet in the opening scenes of Return of the Jedi.

Luke has come to rescue his friend from a wicked warlord, but instead of executing a clandestine extraction plan, he simply walks right into the lion’s den wearing the robe of a spiritual knight, and with a calm demeanor revealing formidable inner powers. Gone is the cocksure provincial from a desert planet; in his place is a spiritual warrior fighting for the good of the galaxy.

Luke doesn’t merely exhibit greater maturity or judgment—what might at best be called character traits—but rather a change in ontological state. He has become a different kind of being. A true adept into a knightly order, he has made contact with a supernatural power that he can now bend to his will.

Luke’s words are direct, his demeanor impassive, like the statue of a deified figure. A higher power has been ignited within him, and now pulsates around him—a kind of Force field—subordinating his personal ego. This divine power now permeates his consciousness, directing how he interacts with the world.

To reach this point, he underwent the trials associated with our earthly Wisdom Tradition. In the Star Wars saga, this is personified through other characters, with Han Solo as shadow figure, Leia as sister-anima and Yoda as a reflection of the mediating faculty between Luke and metaphysical reality, or what we might call the Spirit. Finally, he has learned that he is of a “royal” bloodline, as his father is none other than the great dark lord.

The concept of regality appears throughout the world’s spiritual traditions as an expression of divine lineage—man created in the image of God—with the crown symbolizing achievement of this realization. Reaching the epiphany in which the soul becomes wide awake, and one’s consciousness is suddenly flooded with awareness of its divine origin, is neatly expressed in the Tantric tradition, where the experience is likened to an exiled prince who is raised in another land, unaware of his royal birth. After the shocking revelation of who he really is, he gradually becomes certain of it, finally knowing in every fiber of his being that he is, in fact, a king.

This experience can be ours. The sacred sword in the stone, the crown—they’re all there for the taking. We just have to look.

My Life in Beer—the Truth as I Lived it

I remember my first beer. It was my sister’s fifth birthday, and the year was 1978. I was 10 years old. The day was a cause for a whole-neighborhood blowout barbecue down in the field. My friend and I, with nothing better to do than watch our parents party, figured out how to snag a couple of beers from under a table, and we chugged them in the creek. I am 100% certain that no one has tasted an Olympia that good since, and I’m prepared to throw whiskeyfists over that statement.

A few years later, in high school, kegs reigned supreme. Budweiser was the order of the day at the Stanford parties I crashed, but on rare occasions a party at Windy Hill might yield Henry Weinhard’s, which was—ahem—“brewed in small batches” and therefore superior to all other swill.

Of special importance to my beer memories of that time period was the night my fellow co-worker at the local backwoods watering hole piled 8 cases of beer onto a dolly and dragged the load a mile home at 12:30am after his shift ended, tipping the whole shipment into the bushes every time a car drove past, only to realize he’d overdone it and return half of the contraband the next day before he got busted.

Fast forward to the brave year 1994, when I opened my grandmother’s refrigerator, did a doubletake, and yelled out, “You have an unopened can of Schlitz in here dated 1971!” To which she replied, “Take it or it’ll get thrown away!” I obliged, and that sacred object—then a youthful 23 years old, now a distinguished 51 years old—still sits on my bookshelf as a shrine to the America that once was. I am 53. I intend to drink that beer on my deathbed.

I didn’t drink much beer after college.

But, five years ago I—by chance—moved here, to Microbrew Country. By coincidence, the world’s best beer was available at its point of origin, just down the street from where I lived. I tried a Pliny the Elder, and can honestly say it is the best beer I have ever tasted.

Which brings us to today. Writing this has ignited a fierce fire in my stomach. One that can only be extinguished by a beer. I would drink an Olympia, but on Jan. 25, 2021, Pabst Brewing Company announced it was pausing production of Olympia beer because of a lack of demand. Ouch. I guess I’ll have a Pliny instead.

Mark Fernquest lives in a glass house in an apple orchard in West County. He imagines he is a writer.

The Viruses They Are A-Changin’

A poem 

By J.F.

You people who gather in big angry mobs

Go back to your homes, go back to your jobs

The mutants are spreadin’ much worse than before

If your lives to you are worth savin’

Then you better start vaxxin’ and maskin’ some more

For the viruses they are a-changin’

Those media types, who blab with false words

So keep your eyes wide, and steer clear of those turds

For you gotta speak up, or fade into the din

And there’s no tellin’ who might be listenin’ in

For the pro-vaxxer now will be later to win

For the viruses they are a-changin’

Come senators, congressmen get off your duff

Please spring into action, enough is enough

The world needs your help, but your house is so broke

The variants outside are ragin’

Do something right now or your jobs we’ll revoke

For the viruses they are a-changin’

Come mothers and fathers, save your daughters and sons

The virus will kill, but it don’t need no guns

Do what you have to, to fight the new strains

It seems like we’re rapidly agin’

Time’s runnin’ out as we still make some gains

For the viruses they are a-changin’

Watch ev-o-lu-tion, now play its game

Smart ones will live and the weak will be lame

If we all work together with no one to blame

Pandemics will surely be vanquished

Just a little while longer, it’ll be on the wane

For the viruses they are a-changin.’

J.F. lives in Novato and is a retired scientist who cares very deeply for his two granddaughters and the kind of world they will inherit in the future.

Love Was His Message: Remembering Joshua Bluegreen-Cripps

By Daniella Caveney

Those of us who have attended live music concerts in Sonoma County and the North Bay have probably heard of Joshua Bluegreen-Cripps.

Joshua, who died on Jan. 31 at the age of 44, was a concert producer, trumpeter, magician, showman, DJ, KJ and yoga instructor. He was a giant in our community, always thinking of ways to bring people together with music. He loved everyone and celebrated everyone.

Joshua picked up a trumpet when he was in 4th grade and never put it down. At one point he was the youngest member of the Santa Rosa Youth Symphony, playing principal trumpet. In his youth he also sang in choir and picked up his love for magic, honing multiple tricks and even getting hired to perform magic tricks at events while he was in middle school.

In high school he won awards for his musicianship and multiple festivals. He began teaching trumpet as a teenager. His first original band, Tin Circus, was a ska band that drew a cult following in the ’90s. Joshua could play anything on trumpet. He went on to play with multiple musical groups including the Vespertine Orchestra, the Wednesday Night Big Band, the Tahoes and Tru Lyric.

Joshua loved being involved with Sonoma County Pride and was on the board of Petaluma Pride. Even though he was open with his friends, he actually did not “come out” to his entire community until his 40s. He said he previously worried that expressing himself openly might affect his career if someone did not want to hire him because he was a gay man. When approached to produce a local pride event, he made a conscious decision to express himself more openly and was excited to be featured in full makeup on the event poster. Joshua wanted to set an example for queer youth in our community and felt that his openness might help others come out.

He reconciled his relationship with what he called his “higher power” and loved to talk about spirituality. He frequently prayed or set a spiritual intention before performing, and his clear prayer was always to touch the hearts of the audience and to bring people together through music.

Joshua was a fantastic magician and performed advanced tricks, illusions and grand stage magic. One of the signature tricks he perfected was making a dove appear from a flaming dinner platter, which always wowed his audiences. Joshua performed for Catholic Charities and multiple schools, and children were mesmerized by his presence. He often did facepainting at his magic show events for children.

Joshua was a talented DJ and produced multiple shows at the Phoenix Theater, Maritime Hall and Sonoma County Fairgrounds. He produced EDM music for parties during the era when warehouse parties were all the rage, but his focus was on community and on getting people together. He even found locations in nature and brought in generators to provide music for hundreds of guests. He understood that young people need community and places to be together.

Joshua was voted best DJ in the North Bay for multiple years and also won the Couples Choice Award from The Knot & Wedding Wire for his work as a wedding DJ. He DJ’d for “Stepping Out to Celebrate Life,” a huge Breast Cancer-awareness event.

Joshua loved karaoke so much that he decided to become a KJ, or karaoke jockey, and hosted several weekly karaoke nights in Sonoma County. He was proud of his skill at fine-tuning the audio mix to make singers sound their best, and he put his whole heart into late nights, which earned him a loyal following of passionate karaoke attendees. He made everyone feel so special.

Joshua was an avid runner, Bikram yogi and Bikram yoga instructor. He dabbled in Chinese medicine and herbs, owned a full cupping set, studied essential oils, grew his own wheatgrass and made his own kombucha. He was interested in the environment and even became a solar-installation consultant. He never let his genetic pancreas condition slow him down; instead he committed his life to health. He was nerdy about supplements, herbs and food as medicine. He even carried a cooler around with him everywhere he went, which he stocked with probiotic yogurt, a protein bar, coconut water and alkaline water.

Something lesser known about Joshua is that he was a progressive participant in the legalization of medical cannabis. Recognizing a need to help people who used cannabis as part of their medical treatment acquire it safely and affordably, he became active in researching and challenging some of the laws that made it difficult for people to get medical cannabis. At one point he successfully argued for the return of medical cannabis that had been seized, which was the first time seized cannabis was returned in Sonoma County.

Joshua was also a marketing genius and sucessfully promoted many events from their gestation through to their end. He would begin by calling fellow musicians and saying, “Hey, let’s get a show together for Valentines Day,” and the next thing his musician friends knew, they would be signed up for a two-hour photo shoot and Josh would show up with all his camera equipment and props. Joshua would then proceed to take 100 fabulous photos of himself and everyone else involved in the gig. So many musicians who worked with him have him to thank for some of their best photos.

One of the last shows Joshua produced was his “Feel Good Show.” The title he chose really captured what he was all about. He loved when the show was free and open to the whole community and all ages. He mostly hired his friends to play on the gigs he produced, but he was inclusive, and it didn’t take him long to make and book new musician friends. He loved to feature student musicians and often surprised a talented young person by inviting them onto stage for a song or two. Joshua captured the hearts of our entire community.

Joshua Love Fest, a community celebration remembering Joshua Bluegreen-Cripps, happens Sunday, Feb. 13, at Sally Tomatoes, 1100 Valley House Dr., Rohnert Park. 10am to 5pm. Sign up to perform or share photos of Josh at jblovefest.weebly.com.

How Do You Jeet Kune Do? Damon Evans keeps Bruce Lee’s Martial Arts Legacy Alive

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When Damon Evans was adding yet more martial arts to his arsenal of fighting systems—in this case, the Filipino discipline known as Kali and the Thai style known as Muay Chaiya—his maestros kept telling him his timing was off.

Not in his moves, but when he was born. He should have lived several centuries before, they said, when he could have become a legendary warrior.

Evans is nevertheless in charge of his destiny even in these modern times, when keeping the torch of tradition burning is actually even more important than it was in the ages of Vikings, Vandals, Mongols and Huns. Born under the sign of Aquarius—the bringer of water, typically symbolizing knowledge—these days Evans thinks of himself more as a scholar of martial arts than a warrior. Having a daughter tends to soften your outlook, he says.

In 2001 Evans founded The Academy of Jeet Kune Do Sciences in Petaluma, where he offers classes and private lessons for kids and adults in a dizzying variety of martial arts styles, including Muay Thai, Kung Fu and Brazilian Jiu-Jitsu, plus ones few have heard of, such as Savate, Silat and Pananjakman. The mental benefits from martial arts training are incalculable, so for those ready to change their lives, beginner classes are held Monday, Wednesday and Friday from 6–8pm.

Membership runs around $150 per month, and Evans recommends training at least twice per week. After 12–18 months students will have graduated from phase one, and will have a sense of accomplishment no one can ever take from them. From there, it’s merely a question of how high they want to go.

As for the name of the studio—The Academy of Jeet Kune Do Sciences—well, that’s what’s at the studio’s core—that core, of course, where chi, or life force, is concentrated. It also has a Bay Area tie-in, as Jeet Kune Do is Cantonese for “way of the intercepting fist,” and is the system developed by Bruce Lee, the movie star and martial artist who was born in San Francisco’s Chinatown in 1940.

Lee began his martial arts studies in Wing Chun Kung Fu, but in 1967 decided to break with the centuries-old tradition and develop his own hybrid fighting style that emphasized simplicity and practicality for self-defense in real-world situations. He called it “the style of no style.”

But that doesn’t mean there are no ingredients. JKD, as it’s called for short, combines elements of western boxing with kung fu, but Lee’s real innovation came from fencing, which he learned from his brother.

Instead of standing square to the opponent as in kung fu, or with the weaker, jabbing hand in front and the strong one in back, as in boxing, Lee applied a wide, side-on fencing stance with his strong “weapon” hand in front. It puts a fighter’s naturally dominant hand in front to take control of a confrontation. It is the closest to the opponent and will do the most work—blocking, grabbing, gouging. But, most importantly, it is poised with every heartbeat to deliver a straight, fast and accurate “intercepting fist,” or what in fencing would be called a stop-thrust.

The fencing stance also put Lee’s dominant leg in the front, for quick kicks to the opponent’s front knee. In the spirit of science, JKD is said to be comprised of 60% kung fu, 20% boxing and 20% fencing. For Evans, it is the best and most practical foundation for self-defense, and much of what is taught in militaries around the world is some form of watered-down Jeet Kune Do.

Never doubt the power of just a little bit of training in dealing with a belligerent jerk in a bar, even a bigger guy who’s liquored-up. In general, skill will beat strength, Evans says. However, technique will beat mere skill, and tactics—or a dynamic, strategic approach to confrontation—will beat technique. At the very top of the pyramid is a force that cannot be taught. Call it adrenaline, rage or the will to self-preservation. Evans simply calls it “indominable spirit,” saying that when it comes to that, “Nature has already given you everything you need.”

The 2021 pitch to finally take up training is really no different than at any other time, Evans says. The world is always uncertain and fearful, and confidence and capability do much to assuage that. “This stuff is life changing and life saving,” Evans says, “and that’s really all there is to say. There is the closest to reality you’re going to get. There is nothing more realistic than combat.”

Martial arts also develop and heighten our sense of awareness, so that we cease going through life dazed and lost in thought—or lost in phone—and make us acutely aware of living in the moment, knowing that a freak car accident or entering a store at the the same time as an armed robber is always a possibility, however remote. “You learn unpredictability in martial arts, because that’s all life is,” Evans says. “The reason you train is because you never know what will happen.”

One person who learned this first-hand is Evans’ most special student: his son. One would think that growing up with a dad who’s a martial arts instructor as opposed to, say, a math teacher, would be a young boy’s ideal, but not Evans’ son, who partook of his training begrudgingly and showed no great like or dislike for it.

Then one night when he was 20, while out with friends, they were confronted by three thieves—one of whom was armed with a knife—who demanded their wallets. Everyone anxiously complied save for Evans’ son, who simply stood his ground and said, “No.” This simple defiance was enough to convince the thieves not to mess with him, to nod their respect and go on their way.

Afterwards, son approached father and expressed his gratitude, thanking Evans for all the skills and courage he’d instilled in him as a boy. It had finally paid off, and without even having to throw a single intercepting fist.

For more information, visit www.jkdsciences.com or call (707) 762-0111.

Air Look— Airbrush Artist Malcolm Stuart

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Happy Wednesday, my lovely ones! How was the week? Great fits, gorgeous art, good company? Fingers crossed.

I have an all-of-the-above to share, in the form of Oakland-based airbrush-artist Malcolm Stuart.

Malcolm’s airbrush art is found on pillows, in prints and—my favorite—in wearable form. He adorns shirts, hoodies and Dr. Martens with his specific brand of swirling, luridly colored airbrush art.

I asked Stuart to share his genesis story and creative process with us. Here’s what he said: “I started airbrushing in 2003, in NYC, when I was turned on to an airbrush artist who was looking for an apprentice. If it weren’t for that opportunity to learn from a master, I don’t think I would have ever taken to it. It’s really difficult. It took about 8 months of rigorous training before I barely had enough skill to start airbrushing fast and sloppy shirts. Eventually I was doing more refined work, and applying my new exciting skill to my own work.

“I draw much of my inspiration from direct observation of the world in its uncontrived states, like animal bodies and plants, natural forms, objects of daily life. My inner world of dreams, both day and night, feed my work, too. I look at art and fashion too, of course, but it’s rare that I find single sources I could label as inspiration. When I’m inspired by other artists’ work it usually doesn’t translate into my own in any clear sense. Sometimes it’s their methods, their way of thinking about their practice that inspires me, and not the work itself.”

He continued, “Lately I’ve been looking at the print work of Yoshitaka Amano for his ability to create complex and detailed worlds with energetic and seemingly unselfconscious, gestural marks. I excite myself when I make something that can’t be placed in ‘reality.’

“For me, fashion is to clothes what dancing is to walking. It’s the decision to elevate and play with what is otherwise a practical and mundane necessity. Fashion is making conversation with society on an intimate level, on the social level. Clothing is a non-verbal conversation. Not engaging with it, not finding your own fashion sense, is like wearing small talk. To me it’s a missed opportunity to connect and play with each other. George Clinton says it well in this Funkadelic song lyric, ‘Loan me your funky mind, and I shall play with it, for nothing is good, unless you play with it …’”

Check out Stuart’s work at malcolmstuart.com or @malcolmstuart.

Look as good as ever, everyone!

Love,

Jane

Letters to the Editor—Grassroots work from Golden Gate Village and Marin Housing Authority

Grassroots Housing

In a time when so many citizens feel alienated and powerless, the example of Golden Gate Village residents is a tribute to grassroots empowerment.

The presentation of the Golden Gate Village Resident Council to the Marin Housing Authority Commission on Jan 25 (“Plan B,” Pacific Sun, Jan. 31) was a solid proposal for renovation and preservation of the Marin City public housing project, which is on the National Register of Historic Places, a treasure that Marin County should work hard to conserve.

The ball is now in the County’s court. The Marin Housing Authority Commission should designate the Resident Council plan as the preferred alternative in its submittal to the Department of Housing and Urban Development and then join heads, hearts and hands with the residents to make it a reality. A truly collaborative working group must be established that works with residents with respect and admiration for what they have already accomplished. A timeline for work, especially immediate repairs, should be established that reflects the urgency of the situation.

Thank you, Golden Gate Village residents, for your example of citizen engagement and perseverance.

Mary Morgan

Point Reyes Station

Hope for Housing

Thank you for featuring the uplifting presentation at the Marin Housing Authority (“Plan B,” Pacific Sun, Jan. 31). I hope the Pacific Sun will be able to report a positive response from the Marin Housing Authority Commissioners—our five Board of Supervisors and two Tenant Commissioners—regarding unanswered questions.

Specifically, have the Commissioners officially adopted the Resident Council plan presented on Jan. 25 as the preferred plan, and have they formed the proposed working group to include the Golden Gate Village Resident Council? The working group members would work together and set a timeline to address both immediate maintenance issues and the overall plan. The Golden Gate Village Resident Council website—ggvrc.org—is well worth a visit. You can find the Resident Council’s proposed plan there.

Kris Brown

Inverness

Sexology and Sexy Time — Considering Sex from a Psychological Standpoint

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It’s February, and it’s nearly Valentine’s Day. Thus our minds turn languidly to thoughts of love—and sex.

Ah, sex. What a concept. One of the more fundamental and pleasurable features of the human experience, it’s also riddled with hangups, repression, pain and insecurities. Between fervent, knuckle-slapping nuns to tense, abstinence-based sex-ed classes, society has struggled to have a healthy sexual relationship, and sex has been considered dirty, dangerous and even sinful. These circumstances don’t lend themselves overly much to strong sexual identity and a sense of ease-ful sex-ploration.

But things are trending in an ever-more-postive direction, and every Valentine’s Day marks a bit more progress on the calendar of sexual understanding and freedom.

To that end—sexology.

Perhaps a new term to some—indeed it only came into use in the early 20th century—sexology, defined by the Encyclopedia Britannica, is the scientific study of human sexuality, including human sexual interests, behaviors and functions. Once considered a form of research and therapy geared primarily towards those struggling with serious sexual issues, sexology is now understood more commonly. In the latest iteration of the Diagnostic and Statistical Manual of Mental Disorders—the DSM 5—the definition of sexology has been updated to reflect that sexual therapy, the kind provided by a sexologist, is not unique to people with sexual disorders or anything otherwise “wrong” with their sexual impulses or drive. Sexology—and sexologists, also known as clinical sexologists or sex therapists—provide support to those looking to improve their overall sexual health, confidence and understanding, for reasons other than an acute issue.

In other words, working with a sexologist does not mean that something is wrong sexually, and further, going to a sexologist can be an exciting and viable option for anyone looking to improve their sex life. After all, as Shakespeare wrote in Twelfth Night, “Love looks not with the eyes but with the mind, / And therefore is winged Cupid painted blind.” In other words, it is the state of mind that makes sexuality a stimulating, playful and empowering experience. Without that state of mind, sex can be anything from boring to heartbreaking.

Considering sexology from the perspective of the DSM 5 is important when considering how great of a need there is to reframe the value of paying attention to one’s sex life. Though a great deal of progress has been made in the realm of sexuality, talking about sex can feel taboo, embaressing or shameful, especially if it isn’t in an immediately positive way. Bragging about great sex might feel safe, but if there’s an issue in the bedroom—even a minor one—sometimes the first instinct is to clam up. In an article published in Cosmopolitan Magazine in 2020, writers Arielle Pardes and Mara Santilli quote noted sexologist and social worker Shamyra Howard as saying “a huge part of my work takes place outside the office. It’s my goal to remove the stigma and shame associated with sex, and motivate people to have conversations about sexuality in any setting. I know that sexuality education can and does save lives, and I’m out here performing CPR.” (“15 Things I Wish I Knew Before I Became a Sexologist,” Cosmopolitan, 2020)

The thing is that sex, when all is well, is absolutely wonderful, and furthermore, sexual mishaps and hangups are not just normal, but often an important part of deepening intimacy and self-understanding. Moving through a sexual challenge can open up greater confidence, pleasure and intimacy, both with a sexual partner and in life in general. This is the kind of change that can show up outside, as well as inside, the bedroom.

If any of this is sounding like a good move to make this Valentine’s Day season, there is a great sexologist in the area. With an office in downtown San Rafael, the nationally-recognized and French-born sexologist Dr. Claudia Six provides sexology services to both Marin and Sonoma county residents, and has practiced clinical psychology for more than 25 years. Six holds a doctorate in clinical sexology, a master’s in counseling psychology, is certified by the American College of Sexologists and is a Board Certified Clinical Sexologist by the American Board of Sexology—suffice to say, Six knows her sex.

Counseling sessions with Six are available to those looking for one-on-one or couples treatment, but they can be expensive, and sexology treatment isn’t often covered by health insurance. For those looking to explore and develop themselves sexually without paying out of pocket, Six has a book, titled Erotic Integrity, that offers a self-conducted journey of sexual exploration. Originally published in 2016, Erotic Integrity is a chance, for a much more reasonable fee, to develop a healthier, more robust sex life through really investigating one’s sexual identity—a thing seldom openly investigated.

Six coined the term “erotic integrity,” from erotic—as in, all things pertaining to erotic love—and integrity—as in, adehering to a code of values. Six describes this erotic integrity as something latent within every human being, which only needs attention to become a fortified and guiding characteristic. The more one understands their erotic integrity, the better one can recognize, communicate and fulfill their sexual desires.

The book includes 10 different types of sexual themes—including performance anxiety, sexual boredom, coming out and more—and then takes the reader through three steps to live a more manifest sexual life: knowing one’s sexual identity, fully accepting it and living fully into it. With her 30-plus years of experience, Six cites real cases of sexual challenge and repression with real resolutions that afford great insight and instill a sense of how common sexual confusion and challenges are.

Six, in an interview on The Quick & The Dirty podcast with Hilary and Sandra, says that the key thing in this process is learning to pay attention. “You need to pay attention to your body,” she says, “if there’s a level of ickiness or anxiety. I use anxiety as an umbrella term for discomfort, and often people experience a kind of anxiousness because they’re not being honest with themselves. It can take someone asking you the right questions to figure it out. But tune in—are you blissfully happy? How is your sex life? What makes it good? Sometimes people can’t answer.”

The idea behind erotic integrity is to create and cultivate a sexual identity such that questions about one’s sex life aren’t answered generically for lack of information, but lead to a well-excavated space of desire and self-knowledge.

If this sparks interest, Erotic Integrity is available online at Six’s website or as an ebook. A free quiz is also available for those looking to get a snapshot of their sexual health before they begin working.

There are also some locally available products that can help bring sexual identity and sensuality more into the forefront this season of love. Sensuous Beauty, a product line from Sebastopol, specializes in sensual body products made small-batch, from scratch and entirely from natural ingredients, many of which have been used for their healing properties throughout the centuries. 

This line of pleasure products includes vulva balm—made with wildcrafted cocoa butter, vitamin E and beeswax—and a rose-and-violet breast-balm sampler infused with wildcrafted Lady’s Mantle flowers and sweet almond oil, perfect for rejuvenation and great on sensitive skin. Also available are massage lotions and oils, which are ideal for romantic evenings of sensual discovery with an intimate partner. 

Sensuous Beauty products can be found at Milk and Honey, in downtown Sebastopol; at the Petaluma Wellness Arts Center, which also offers treatments using Sensuous Beauty Products; and at Oliver’s Market on Stony Point Road.

With Valentine’s Day just around the corner, take the opportunity to further develop a healthy sexual self. I leave you with these words, spoken by Beatrice to Bennet in Much Ado About Nothing: “I love you with so much of my heart that none is left to protest.” 

Happy Valentine’s Day!

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